Saturday, April 20th, 2013, was a momentous day in the history of Buddhism in Tasmania. At 2.30 pm the first ordination in the Chinese Ch’an* tradition took place in the Gutteridge Gardens in Wynyard on the north west coast of Tasmania.
The Five Mindfulness Trainings are one of the most concrete ways to practice mindfulness. They are nonsectarian, and their nature is universal. They are true practices of compassion and understanding. All spiritual traditions have their equivalent to the Five Mindfulness Trainings.
The first training is to protect life, to decrease violence in onc-self, in the family and in society. The second training is to practice social justice, generosity, not stealing and not exploiting other living beings. The third is the practice of responsible sexual behavior in order to protect individuals, couples, families and children. The fourth is the practice of deep listening and loving speech to restore communication and reconcile. The fifth is about mindful consumption, to help us not bring toxins and poisons into our body or mind.
If we examine how anger or hateful thoughts arise in us, we will find that, generally speaking, they arise when we feel hurt, when we feel that we have been unfairly treated...
It no doubt contains an excellent ethical code which is unparalleled in its perfection and altruistic attitude. It deals with one way of life for the monks...
When we talk about Buddhism as the path with a heart, as I've kindly been asked to do, the title itself raises some questions. For example, The path with a heart.
Like the youngteenagers who delight in doing things differently from their parents, new Buddhists innon-Asian countries seem to be going through their own proud adolescence by challengingthe boundaries of traditional Buddhism. Fortunately, for both our youngsters and WesternBuddhists, the arrogance of youth soon gives way to the mature, long years ofunderstanding and respect for tradition. It is in order to hasten this growing up ofBuddhism in Australia that I write this article on the meaning of 'Sangha' as it was meantto be understood by the Lord Buddha.
In his darkest moment, Kenneth Brown lost it all. His wife and kids, the housebroken dog, the vacation home on Cape Cod all vanished when he was sent to prison...
When we hear or read the word “liberation” (nibbana), we often get the idea that it is unattainable, otherworldly, reachable only by spiritual giants...
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường, nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.
May the Merit and virtue,accrued from this work, adorn the Buddhas pureland, Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below, may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma, the Land of Ultimate Bliss.
Quang Duc Buddhist Welfare Association of Victoria Tu Viện Quảng Đức | Quang Duc Monastery Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600 Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old) Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ: quangduc@quangduc.com , tvquangduc@bigpond.com
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