His Holiness the Dalai Lama takes part in a panel discussion "Turning Swords into Ploughshares: The Many Paths of Non-Violence" at the University of Arkansas in Fayetteville, Arkansas on May 11, 2011... His Holiness mentioned that the very nature of violence is one of unpredictability and therefore it cannot be lasting solution to any problem.

On the last day of his current visit to California, on May 4, 2011 His Holiness the Dalai Lama received an award from Amnesty International and spoke at two universities on human rights, compassion and global responsibility... His Holiness said being warmhearted was a criterion of leadership, which also involved being long sighted, full of vision and being practical.

His Holiness said the common aim of humanity is to have a happy world. Such a happy world will have to be based on the existence of a healthy community...

Saturday, April 20th, 2013, was a momentous day in the history of Buddhism in Tasmania. At 2.30 pm the first ordination in the Chinese Ch’an* tradition took place in the Gutteridge Gardens in Wynyard on the north west coast of Tasmania.

The Five Mindfulness Trainings are one of the most concrete ways to practice mindfulness. They are nonsectarian, and their nature is universal. They are true practices of compassion and understanding. All spiritual traditions have their equivalent to the Five Mindfulness Trainings. The first training is to protect life, to decrease violence in onc-self, in the family and in society. The second training is to practice social justice, generosity, not stealing and not exploiting other living beings. The third is the practice of responsible sexual behavior in order to protect individuals, couples, families and children. The fourth is the practice of deep listening and loving speech to restore communication and reconcile. The fifth is about mindful consumption, to help us not bring toxins and poisons into our body or mind.

The five precepts and the bodhisattva precepts (GDD-403, Master Sheng Yen)

If we examine how anger or hateful thoughts arise in us, we will find that, generally speaking, they arise when we feel hurt, when we feel that we have been unfairly treated...

It no doubt contains an excellent ethical code which is unparalleled in its perfection and altruistic attitude. It deals with one way of life for the monks...