Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Death and No Death (By Ven. Shih Jingang)

03/05/202117:44(Xem: 10650)
Death and No Death (By Ven. Shih Jingang)

vong luan hoi

DEATH, NO-DEATH

By Ven. Shih Jingang

 

One day, Little Pebble went to his teacher, and said, ‘Master, my friend’s dog Tiger died.’

    The look on Little Pebble’s face told the old monk that he was troubled. ‘Little one, do you have any questions?’

    ‘Master, where did Tiger go?’

    ‘Where did you come from?’ asked the old monk.

    ‘From my mummy’s tummy.’

    ‘And where did Mummy come from?’

     Little Pebble couldn’t think of an answer.

    The Master regarded his young disciple for a moment, then said, ‘Remember, when you made shapes with mud and named them Mummy, Daddy, Master?’

                                                                                                 2

 

      Little Pebble nodded.

  ‘Remember,’ said the Master, ‘that you, me, Mummy, Daddy, and all sentient beings have the same essence, called Buddha-nature. Well, that does not die. But other things that are impermanent do die.’

    ‘Why?’ asked Little Pebble.

    The old monk smiled, and said, ‘See, all things born and created eventually die. Our bodies of skin and bone, the things we make, and even thoughts, are constantly changing and eventually die.  The body of the dog named Tiger died and went back to the earth to help the trees, insects, animals and us live. So when you walk on the earth, eat a piece of fruit off a tree, see a beautiful flower, know that everything you see and touch is Tiger and all beings, even you. Understand?’

   ‘Tiger is me,’ said Little Pebble. ‘Tiger is Master, Mummy and Daddy, all things. Tiger did not die.’

   ‘You say Tiger did not die,’ responded the Master. ‘Can you pat this Tiger, or take him for a walk?’

    ‘No,’ reacted Little Pebble with a giggle.

    The old monk regarded his young disciple for a moment, then said, ‘If there is no dog, no name, no “thing” that you can see or touch, what is left?’

    ‘The Buddha,’ replied Little Pebble.

   ‘I see your Buddha’s body is long dead,’ said the Master. ‘What is left?’

     But Little Pebble could not answer.

                                                                                                 3

 

 

   The old monk smiled, and said, ‘The Buddha you have heard of was born, lived in a body like yours, and that body grew old and sick, eventually dying. But the Buddha-nature did not die. Why? Because it is unborn, uncreated, and cannot die.  You, me, all sentient beings have Buddha-nature. So little one, there is death, and no-death. Do you understand?’

      Little Pebble nodded.

    ‘And where did Tiger go?’ asked the Master.

  ‘Woof, woof!’ Little Pebble exclaimed, and they both laughed.

 

 

 

From the book, A Sparrow Splashing, by Shih Jingang.

Published by Ginninderra Press.

 




niem phat duong duc son (104)

Ven Nguyen Tang & Ven Shil Jingang at Duc Son Buddhist Center, Bothwell, Tasmania (24/5/2021)




***
youtube


Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
28/02/2014(Xem: 6894)
Ajahn Brahmavamso (known to all as Ajahn Brahm) was born in London in 1951. He came from a working - class background, but won a scholarship to Cambridge, graduating with a Masters in Theoretical Physics. He became disillusioned because he felt that these great scientists knew everything about the universe out there, but nothing about their own minds Having been interested in Buddhism since age 17...
28/02/2014(Xem: 5455)
Chanting is very common to any religion. Buddhism is no exception in this regard. However, the aim and purpose of chanting is different from one religion to another. Buddhism is unique in that it does not consider chanting to be prayer. The Buddha in many ways has shown us to have confidence in our own action and its results, and thereby encouraged us to depend on no one but ourselves.
28/02/2014(Xem: 6398)
Books on Buddhism often state that the Buddha's most basic metaphysical tenet is that there is no soul or self. However, a survey of the discourses in the Pali Canon -- the earliest extant record of the Buddha's teachings -- suggests that the Buddha taught the anatta or not-self doctrine, not as a metaphysical assertion, but as a strategy for gaining release from suffering.
28/02/2014(Xem: 5306)
The two crucial aspects of the Buddha's Awakening are the what and the how: what he awakened to and how he did it. His awakening is special in that the two aspects come together. He awakened to the fact that there is an undying happiness, and that it can be attained through human effort.
28/02/2014(Xem: 4769)
The Buddha was like a doctor, treating the spiritual ills of the human race. The path of practice he taught was like a course of therapy for suffering hearts and minds. This way of understanding the Buddha and his teachings dates back to the earliest texts, and yet is also very current.
28/02/2014(Xem: 5114)
There are three fundamental modes of training in Buddhist practice: morality, mental culture, and wisdom. The English word morality is used to translate the Pali term sila, although the Buddhist term contains its own particular connotations. The word sila denotes a state of normalcy, a condition which is basically unqualified and unadulterated.
28/02/2014(Xem: 4757)
According to the Buddhist monastic code, monks and nuns are not allowed to accept money or even to engage in barter or trade with lay people. They live entirely in an economy of gifts. Lay supporters provide gifts of material requisites for the monastics, while the monastics provide their supporters with the gift of the teaching.
28/02/2014(Xem: 5105)
This year, at the summer retreat, Vien Tu and Minh Hanh, the two novice monks, took turns to prepare the congee offering each evening. Many Buddhists were curious to know why the congee was offered but not the cooked rice or others. This article is writing about the congee services to the spirits.
28/02/2014(Xem: 5772)
According to the Oxford English Dictionary the word ‘chant’ is both a noun and a verb, also (now Scottish) chaunt, compared with the late 17th Century, old and modern French verb, ‘with chant’ which is derived from the Latin, ‘cantum’.
28/02/2014(Xem: 3982)
My dear friends, suppose someone is holding a pebble and throws it in the air and the pebble begins to fall down into a river. After the pebble touches the surface of the water, it allows itself to sink slowly into the river. It will reach the bed of the river without any effort. Once the pebble is at the bottom of the river, it continues to rest. It allows the water to pass by.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567