Tu Viện Quảng Đức, 105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng *   

15. Right Effort

12/05/202012:10(Xem: 2534)
15. Right Effort
Buddhist Sunday School Lessons (Venerable Sumangalo)

Duc The Ton 28
RIGHT EFFORT

Venerable Sumangalo


None of the points of the Noble Path has any real meaning if it is not joined to effort. Even the finest motor-car is useless if there is no petrol in the tank. The petrol is the energy that makes the car run. Another name for Right Effort is Right Energy. If this sixth point is missing, then the other points of the path have no life in them. When Right Effort is missing in anyone’s life, we use an unpleasant word to describe that condition. The word is Laziness. If we do not overcome laziness, we cannot make any real progress on the road to happiness.

Each of us must make real effort to lead a good, moral helpful life. Usually we say there are four main efforts which we must make if we wish our lives to be according to the Buddha’s teaching. These four big efforts are:

  1. The effort to avoid evil not yet existing in our lives.
  2. The effort to overcome evil which already exists in our thoughts and acts.
  3. The effort to preserve the good already developed in our thinking and acting.
  4. The effort to develop good not yet existing in our minds, hearts and actions.
So many of us have good ideas and good intentions, but we do not use effort to put our good ideas into practice. This is somewhat like being a bird with but one wing. Another mistake that is made by many people, boys and girls included, is the bad habit of putting off until tomorrow or next week or next month what we know we ought to do today. The only time we can be sure of is today. Yesterday has gone and tomorrow has not come. The best time to begin to put forth Right Effort is this very day. The sooner we practise all the points of the Eightfold Path, the sooner we shall find real happiness. Boys and girls who start to follow this pathway very early in life will soon find out that it is the only road to true and lasting happiness. But nothing can be done until a start is made. A boy who sits on the beach and looks at the water, wishing he knew how to swim, will never know until he makes an effort to swim. Another way of naming Right Effort is Right Trying. No one can get happiness or any good thing out of life until he really tries. Let us all try to use our best efforts to be happy and actually use Lord Buddha’s teachings in our daily lives.

Once there lived an old farmer, his wife and children. He had land that stretched for many acres but, because of his old age, the vast area was left to grow into a forest. Trees that shot us sky-high could be found everywhere. Even his attap hut was surrounded by trees. One fine day, the old farmer asked his elder son, who had grown up into a strong and healthy man, to clear the land so that it might be farmed once more. His son, being young and active, quickly got hold of an axe and started chopping a huge tree beside the hut. The side of the tree near the hut was chopped and finally the tree gave way, and it fell down on top of the hut killing the old farmer, who was the only one inside at that time. If the son had chopped the tree on the other side of the trunk, then it would not have fallen on the hut.

Thus we see that although the son had the right intention of helping his aged father, yet he did not make the right effort to carry out his will properly. Wrong Effort is usually harmful in its effects. It is only through Right Effort that things can be done as the doer wishes, or as they ought to be done. Right Effort must always be guided by Right Thought.

 


RIGHT EFFORT

Constant let thine effort be

From delusion’s slavery,

By the Truth, thy mind to free,

Wisdom to attain.

 

Break the bonds of sense-desire

Holding thee in error’s mire,

And with all thine heart aspire

Purity to know.

 

Strive the ego to deny,

Let all selfish cravings die,

To all beings low and high

Love and kindness show.

 

Never let thine effort cease

Till in ultimate release

And in Buddha’s perfect peace

Thou hast reached thy goal.

                             -A. R. Zorn.

 

QUESTIONS

  1. What meaning does Right Effort have for you?
  2. How many sub-divisions are there to Right Effort? What are they?
  3. What must we use in order that we may put our good ideas and intentions in practice?
  4. When is the best time for us to put forth Right Effort? Yesterday or tomorrow or today?
  5. What is the main cause of wrong efforts?
  6. A motor car cannot run without petrol. We cannot have happy, successful lives if we do not use…?
  7. If a boy wishes to learn to swim, can he learn by sitting on the beach and looking at the water? What must he do?
  8. Is Right Understanding of much value if it is not coupled with Right Effort?
  9. What do we call people who do not like to make effort?
  10. How far can a bird fly with one wing? How much value do the other seven points of the Noble Path have if Right Effort is missing? Is it like trying to fly with one wing?


Typing for Quang Duc Homepage in Melbourne, Australia:
Quảng Đại Thắng (Brendan Trần) & Quảng Đại Khánh (Nathan Trần)
https://quangduc.com/p52208a68074/buddhist-sunday-school-lessons-venerable-sumangalo
In Trang
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
Trang đầuTrang trước78910111213Trang sauTrang cuối

09/04/2013(Xem: 33573)
Yae-Hong Hsu, better known by his Buddhist name Chin Kung Shi, was born in February of 1927 in Lujiang County, Anhui Province of China. He attended the National Third Guizhou Junior High School and Nanjing First Municipal High School. In 1949, he went to Taiwan and worked in the Shijian Institution.

08/04/2013(Xem: 4888)
In the year 563 B.C., on the border of modern day Nepal and India, a prince was born to a ruler of a minor kingdom, the Sakyan. His name was Siddhartha Gotama and, at the age of thirty five, he attained, after six years of struggle and through his own insight, full enlightenment or Buddhahood. The term 'Buddha' is not a name for a god or an incarnation of a god, despite Hindu claims to the contrary, but is a title for one who has realised through good conduct, mental cultivation and wisdom the cause of life's vicissitudes and the way to overcome them. Buddhism is, perhaps, unique amongst the world's religions in that it does not place reliance for salvation on some external power, such as a god or even a Buddha, but places the responsibility for life's frustrations squarely on the individual.

09/09/2012(Xem: 16176)
This handbook, Buddhism 101—Questions and Answers, is a selected collection of Buddhist basic teachings for beginners. While composing this book, we thought in particular about those Buddhists who just initiatively started to study and practice Buddhism in environments of multiple religions and multiple cultures. Therefore, the basic themes introduced here serve to provide readers with a general view of the Buddha’s teachings in regard to both theory and practice. Given the limitations of a handbook, we dare not go further into intensive issues of Buddhist philosophy as doing so may lead to difficulties for beginners. However, the selected questions discussed here are the core teachings of Buddhism. As a beginner, you need to master these teachings firmly and precisely before going further into the Buddhist studies. We hope that this handbook will be a useful ladder to help you along the way in your learning and practicing.

03/10/2011(Xem: 3280)
In order to make life in 21st century more peaceful, harmonious and stable, he said, we must learn to resolve all differences and problems through dialogue...

03/10/2011(Xem: 5167)
At the press meet His Holiness said that too much attention is being paid to a secondary level of difference between people and neglected the basic oneness of human beings.

03/10/2011(Xem: 4843)
In his address to the Brazilian industrialists and business leaders, His Holiness said that 20th century had witnessed too much bloodshed and millions of people had lost their lives.

03/10/2011(Xem: 4559)
For almost an hour and half, His Holiness spoke about Mind Training in general and later went through the text of Seven Point Mind Training...

03/10/2011(Xem: 4483)
His Holiness told the media people that they have an equal responsibility to promote and create awareness about these basic human values and that they should report unbiasly...

03/10/2011(Xem: 4457)
His Holiness began his talk saying 'We're all equal, we all want to have a happy life, and we all have rights to be happy.' His Holiness spoke for more an hour standing...

03/10/2011(Xem: 5184)
His Holiness was extremely impressed and touched by the amount of attention paid by the Mexican Buddhists throughout his day-long teaching.
Trang đầuTrang trước78910111213Trang sauTrang cuối
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567