Don't live like a fish in Egypt, a frog in a well, or an emu or ostrich with its head in the sand.
1) "Don’t be like a fish in Egypt, and live in denial (the Nile river). LOL."
This quote, or joke with meaning, "Don't be like a fish in Egypt, and live in denial (the Nile River)", was something that just popped out of my mouth while teaching a Dharma class a few years ago at a monthly half-day Buddhist youth retreat.
The classes were simply entitled 'Q&A' and we would give each class a name that related to the subject matter at the end of the class. The subject matter was determined by the questions asked by the students.
Every morning when I read the news, there are so many reports on war and destruction happening all over the world. This sometimes leads me to feel overwhelmed, helpless and somewhat guiltyfor the relatively peaceful life I have. How do Itransform these feelings of sadness, anger and helplessness into something a lot more productive and constructive?
Seven Wonders of the Buddhist World | BBC Documentary | with English Subtitles, Over thirty years ago I sat and watched a programme on British television about Tutankhamen. I still remember the frisson - the realisation that the stories I'd heard; of boy-kings dripping in gold; of hidden burial chambers and court intrigue could, sometimes, be true.
That BBC documentary was inspirational. I've been fortunate enough to spend my adult life following my own research interests - and delight in being able to share the results with a wider public.
In India in the 6th century BC, Sakyamuni, "a wise man of the Sakya tribe", had been meditating under a tree when, suddenly, he was struck with the comprehension of all things. He became Buddha, meaning the « Illuminated ». His message, based on a pragmatic philosophy, taught how to free oneself from all needs in order to achieve illumination. After the death of the Enlightened One, his disciples – a few monks – began to spread his teachings all over India, from Ceylon to the Himalayan. Fearing man’s penc
Here are a series of questions that I was recently asked as part of a Casey Multifaith Network presentation for the local Star Newspaper, with the intention to create peace, understanding and harmony within the community.
I thought the answers may be of some benefit for practising Buddhists and Non-Buddhists alike.
Happy Vesak. May all beings be well and happy.
1) What is your name and where do you live?
Andrew Williams. I live at Phillip Island & Endeavour Hills.
2) What religion do you believe in and/or follow and what is your involvement?
Buddhism. I have studied & practised Buddhism since I was quite young. I have been teaching Buddhism since 1998, initially in the USA & now back home in Australia.
Buddhism has taken firm roots in Australia during the last few decades, due in part to people migrating to Australia from various Buddhist cultures and their 2nd generation, who either moved here as children or were born here. It is also due in part to the genuine interest in these precious teachings and way of life shown by Australian's of all backgrounds. Some of whom have deep virtuous roots from practising the Dhamma in previous lives and others who are totally new to the Dhamma, having a strong attraction to the peace, harmony and understanding that results from the Buddhist practises of morality, meditation and wisdom. Therefore it is essential that the Dhamma be taught in the English language, using terminology and expression that can be clearly understood.
Shakyamuni Buddha appeared on the stage of this world with four great noble tasks to perform, namely to open up the treasury of truth, to indicate its meaning, to cause men to apprehend it, and to lead them to it,(1) which can be achieved by the penetrative power of Buddha’s wisdom or vision, i.e., Buddha a, Buddha nature.
Bhikkhu Bodhi is an American Buddhist monk from New York City. Born in Brooklyn, New York, in 1944, he obtained a BA in philosophy from Brooklyn College (1966) and a PhD in philosophy from Claremont Graduate School (1972).
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường, nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.
May the Merit and virtue,accrued from this work, adorn the Buddhas pureland, Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below, may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma, the Land of Ultimate Bliss.