Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

His Holiness the Dalai Lama joins panel discussion with neuroscientists

03/10/201114:52(Xem: 5194)
His Holiness the Dalai Lama joins panel discussion with neuroscientists

Sao Paulo, Brazil, 16 September 2011 - Today, His Holiness the Dalai Lama participated in a full-day open symposium on ‘States of Consciousness: Traditional Knowledge Meets Neuroscience’ heldat the Golden Hall of World Trade Center in Sao Paulo, Brazil. The symposium was co-hosted by Federal University of Sao Paulo and the Albert Einstein Research Hospital’s Brain Center.
2011_09_16_Brazil_N02
The Golden Hall of the World Trade Center, venue for the neuroscience symposium with His Holiness the DalaiLama in Sao Paulo, Brazil, on September 16, 2011.
Before attending the symposium, His Holiness met privately with Dr. Walter Manna Albertone, Dean of the Federal University of Sao Paulo (UNIFESP) and Dr Claudio Lottenberg, President of the Albert Einstein Research Institute, as well as the panelists of the symposium which included Dr. Luiz Eugenio de Mello, Prof. Edson Amaro, Prof. Elisa H. Kozasa, Dr. Caroline Schnakers, Dr. Adrian Owen, Dr Tamara Russell, and Geshe Lobsang Tenzin.

Dr. Luiz Eugenio A. M. Mello, a former Dean of the Federal University of Sao Paulo, opened the symposium by giving a brief background of the UNIFESP-Tibet Partnership Program started during His Holiness the Dalai Lama’s previous visit to Sao Paulo in April 2006. Dr. Walter Manna Albertone, Dean of the Federal University of Sao Paulo (UNIFESP) and Dr Claudio Lottenberg, President of the Albert Einstein Research Institute, highlighted the importance of the symposium and welcomed the panelists of the symposium as well as audience.

The morning session of the symposium focused on a panel discussion on Minimal and Unusual States of Consciousness. At the session, Dr. Caroline Schnakers of the University of Liegue, Belgium, gave a presentation on Minimally Consciousness State—clinical implications; Dr. Andrian Owen, Canada Excellence Research Chair in Cognitive Neuroscience and Imaging of the University of Western Ontario,spoke on Minimally consciousness state—Neuroimaging research; and GesheLobsang Tenzin Negi of Emory University in Atlanta spoke on Consciousness from the Buddhist perspective. After the presentation His Holiness the Dalai Lama gave brief remarks. This was followed by discussion among the panelist. This session was moderated by Dr. Luiz Eugenio A. M. Mello.
2011_09_16_Brazil_N01
His Holiness the Dalai Lama speaking to members of the press in Sao Paulo, Brazil, on September 16, 2011.
In the afternoon, His Holiness the Dalai Lama had aPress Meeting with the Brazilian media. At the press meet His Holinesssaid that too much attention is being paid to a secondary level of difference between people and neglected the basic oneness of human beings. Similarly, he said, not only in the past but even today there are conflicts in society based on religious traditions. Therefore, he said, he makes an effort to highlight these values and the oneness of human beings as well as promoting harmony among various religious traditions. He said that the media too has equal responsibility to spread information about these things, apart from reporting sensational news about day to day events.

Since Brazil is an emerging economy and it is growing rapidly, he said, there may be possibility that some mischievouspeople may want to take advantage and exploit the situation. As such, he said, it is important for the media to be alert and report objectively on the unhealthy practices in the society including corruption.

While commenting on question about His Holiness’ observation about progress in ecological protection and social development since the Rio de Janeiro World Environment Summit in 1992, His Holiness said in general, there is more awareness on the ecological issue and more enthusiasm among governments to redress the ecological destruction, which, he thinks, are positive signs, although some governments want to put the individual nation’s interest before the global interest, which, he thinks, is not a sound approach.

2011_09_16_Brazil_N03
His Holiness the Dalai Lama with panelists at the neuroscience symposium in Sao Paulo, Brazil, on September 16, 2011.
After the press meet, His Holiness went to the Golden Hall of World Trade Center to join the second session of the openSymposium on ‘States of Consciousness — Traditional Knowledge meets with the Neuroscience. The second session of the symposium focused on panel discussions on Brain Plasticity and Contemplative Practice. Duringthe session, Dr. Adison Amaro of the Unviersity of Sao Paulo and Director of the Brain Center of the Sao Paulo based Albert Einstein Research Hospital, gave his presentation on brain plasticity implications in cognition and emotions; Dr Tamara Russell of London King’s College, spoke about clinical applications of contemplative practices; and Geshe Lobsang Tenzin Negi of Emory University spoke aboutbrain plasticity and contemplative practice. After presentations, His Holiness gave a brief remark and this was followed by lively discussionsamong the panelists including His Holiness. Later, His Holiness also responded some questions from the audience. The session was moderated by Dr. Elisa H. Kozasa.
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
28/02/2014(Xem: 6876)
Ajahn Brahmavamso (known to all as Ajahn Brahm) was born in London in 1951. He came from a working - class background, but won a scholarship to Cambridge, graduating with a Masters in Theoretical Physics. He became disillusioned because he felt that these great scientists knew everything about the universe out there, but nothing about their own minds Having been interested in Buddhism since age 17...
28/02/2014(Xem: 5438)
Chanting is very common to any religion. Buddhism is no exception in this regard. However, the aim and purpose of chanting is different from one religion to another. Buddhism is unique in that it does not consider chanting to be prayer. The Buddha in many ways has shown us to have confidence in our own action and its results, and thereby encouraged us to depend on no one but ourselves.
28/02/2014(Xem: 6374)
Books on Buddhism often state that the Buddha's most basic metaphysical tenet is that there is no soul or self. However, a survey of the discourses in the Pali Canon -- the earliest extant record of the Buddha's teachings -- suggests that the Buddha taught the anatta or not-self doctrine, not as a metaphysical assertion, but as a strategy for gaining release from suffering.
28/02/2014(Xem: 5284)
The two crucial aspects of the Buddha's Awakening are the what and the how: what he awakened to and how he did it. His awakening is special in that the two aspects come together. He awakened to the fact that there is an undying happiness, and that it can be attained through human effort.
28/02/2014(Xem: 4749)
The Buddha was like a doctor, treating the spiritual ills of the human race. The path of practice he taught was like a course of therapy for suffering hearts and minds. This way of understanding the Buddha and his teachings dates back to the earliest texts, and yet is also very current.
28/02/2014(Xem: 5094)
There are three fundamental modes of training in Buddhist practice: morality, mental culture, and wisdom. The English word morality is used to translate the Pali term sila, although the Buddhist term contains its own particular connotations. The word sila denotes a state of normalcy, a condition which is basically unqualified and unadulterated.
28/02/2014(Xem: 4736)
According to the Buddhist monastic code, monks and nuns are not allowed to accept money or even to engage in barter or trade with lay people. They live entirely in an economy of gifts. Lay supporters provide gifts of material requisites for the monastics, while the monastics provide their supporters with the gift of the teaching.
28/02/2014(Xem: 5090)
This year, at the summer retreat, Vien Tu and Minh Hanh, the two novice monks, took turns to prepare the congee offering each evening. Many Buddhists were curious to know why the congee was offered but not the cooked rice or others. This article is writing about the congee services to the spirits.
28/02/2014(Xem: 5747)
According to the Oxford English Dictionary the word ‘chant’ is both a noun and a verb, also (now Scottish) chaunt, compared with the late 17th Century, old and modern French verb, ‘with chant’ which is derived from the Latin, ‘cantum’.
28/02/2014(Xem: 3970)
My dear friends, suppose someone is holding a pebble and throws it in the air and the pebble begins to fall down into a river. After the pebble touches the surface of the water, it allows itself to sink slowly into the river. It will reach the bed of the river without any effort. Once the pebble is at the bottom of the river, it continues to rest. It allows the water to pass by.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567