Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha

22/05/201818:16(Xem: 36795)
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha

photo_National Gallery of Victoria-1
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, in a display at the National Gallery of Victoria (NGV) entitled the 'Eternity-Buddha in Nirvana, the Dying Gaul, Farnese Hercules, Night, Day, Sartyr and Bacchante, Funerary Genius, Achilles, Persian Soldier Fighting, Dancing Faun, Crouching Aphrodite, Narcisse Couché, Othryades the Spartan Dying, the Fall of Icarus, A River, Milo of Croton'.  It can also be seen at: https://www.ngv.vic.gov.au/explore/collection/work/131149/

Although this display has been in place for some months, we have only just been made aware of its' existence. We are not usually outspoken, but this display desecrates the image of Buddha by placing images of these mythical images on him and in doing so, showing no apparent regard or respect for Him.

It is claimed that the purpose of the work was to bring '...cultural traditions together...', but this is considered, by the Buddhist community, as a totally disrespectful way to achieve this.

The image of Buddha, used in this work, is one of many that can be seen in and around Buddhist Temples and Monasteries around the world. We come to our altars to pray and pay respect to Buddha, to worship and reflect, to meditate and to seek inner peace.

We have suggested that this work would probably not have been commissioned if the central image was Jesus or Mohammed and that public outcry would have been loud and clear, especially for the latter.

We are now aware that others (including the Buddhist Council of Victoria) have written to the Director of NGV. Early responses, to previous letters, have failed to effectively recognise or acknowledge our concerns, nor has any action been taken to resolve this serious problem.

With this petition we offer the Gallery the option to relocate the statues from 'upon' Buddha, to the floor 'around' Buddha. If they do not wish to do this, we must request, in the strongest terms, that the work be totally removed.

How would you feel if an image of someone or something you loved, respected and revered, was used in such a disrespectful way. Please support our petition. Thank you.

1_Complaint Letter - National Gallery of Victoria_16_5_2018-1

2_Complaint Letter - National Gallery of Victoria_16_5_2018-2

3_Complaint Letter - National Gallery of Victoria_16_5_2018-3

*
ASA statement re Eternity Buddha at NGV_1
*
NGV letter final_Thich Phuoc Tan
*
NGV response to Buddhist statue  2017_12_01
*
Letter_NGV_2018



Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
03/05/2021(Xem: 10516)
One day, Little Pebble went to his teacher, and said, ‘Master, my friend’s dog Tiger died.’ The look on Little Pebble’s face told the old monk that he was troubled. ‘Little one, do you have any questions?’ ‘Master, where did Tiger go?’ ‘Where did you come from?’ asked the old monk. ‘From my mummy’s tummy.’ ‘And where did Mummy come from?’ Little Pebble couldn’t think of an answer. The Master regarded his young disciple for a moment, then said, ‘Remember, when you made shapes with mud and named them Mummy, Daddy, Master?’
22/07/2019(Xem: 3250)
No matter who we are – pop star, nurse, teacher, real estate magnate, gardener, atheist, CEO, secretary, road sweeper, agnostic, film critic, Buddhist, home maker – each and every one of us will die. We have no choice, no alternative option, no wiggle room. Death is inevitable. So why do so few of us even think about death, let alone make any effort to prepare ourselves for it? In his new book, 'Living is Dying', Dzongsar Khyentse Rinpoche offers a broad spectrum of advice about how to prepare for dying, death and beyond no matter who you are. Inspired by nearly one hundred questions that were put to him by friends and students, Rinpoche describes how to: prepare for our own death help, comfort and guide a dying friend or loved one approach the moment of death navigate the bardos (intermediate states) guide the dead help loved ones who have died
24/04/2019(Xem: 9644)
Chanting - The Heart Sutra in English - Su Co Giac Anh
15/08/2018(Xem: 12001)
REBIRTH VIEWS IN THE ŚŪRAṄGAMA SŪTRA (Fifth Edition) Dr. Bhikkhunī Giới Hương Hồng Đức House – 2018 [Xem ấn bản tiếng Việt: Luân Hồi Trong Lăng Kính Lăng Nghiêm]
03/10/2017(Xem: 10136)
We acknowledge that Mr. Williams (Bill) Brian Williams, who was born in Philip Island, Victoria, Australia, on October 19, 2017, aged 80 years old, will be sadly missed and has contributed significantly to your families. On behalf of Quang Duc Monastery, we want to share your families' sorrow and wish to convey our support and sympathy during this sad time for your mother, Mrs Kay Williams and your family. The grief you are experiencing is hard to bear at any time, but please remember that we are with you, and anxious to help lighten your load. May your father be reborn in Sukhavati, Amitabha Buddha's Pure Land of Ultimate Bliss, may you be filled with faith and hope even in the midst of inescapable grief. This is the prayer of your masters and friends.
27/03/2017(Xem: 33317)
The Seeker's Glossary of Buddhism By Sutra Translation Committee of USA/Canada This is a revised and expanded edition of The Seeker's Glossary of Buddhism. The text is a compendium of excerpts and quotations from some 350 works by monks, nuns, professors, scholars and other laypersons from nine different countries, in their own words or in translation. The editors have merely organized the material, adding a few connecting thoughts of their own for ease in reading.
26/10/2016(Xem: 27090)
In India in the 6th century BC, Sakyamuni, "a wise man of the Sakya tribe", had been meditating under a tree when, suddenly, he was struck with the comprehension of all things. He became Buddha, meaning the « Illuminated ». His message, based on a pragmatic philosophy, taught how to free oneself from all needs in order to achieve illumination. After the death of the Enlightened One, his disciples – a few monks – began to spread his teachings all over India, from Ceylon to the Himalayan. Fearing man’s penc
07/04/2016(Xem: 11463)
On Wednesday, 6 April 2016, Senior Venerable Thich Nguyen Tang, the Abbot of Quang Duc Monastery in Fawkner, Victoria and also a Deputy-Secretary of The Unified Vietnamese Buddhist Congregation of Australia-New Zealand, visited this wonderful, beautiful and first Buddhist Garden at Cemetery in South Australia. Senior Venerale Tang offer his congratulation to Mr Robert Pitt, CEO of Adelaide Cemeteries Authority, that " I am happy to be here today, Thank you and congratulation for your wonderful job, your effort and your contributions this will be remained and appreciated by our Buddhist communities around Adelaide like Australian, Thai, Cambodia, Myanmar Srilanka, Tibet, Vietnam...I am happy to see your project complete so quickly". Two years ago, Senior Venerable has been invited here by Mr Robert Pitt to talk about the Buddhist funeral and relics after cremation, after that he advised Mr Robert Pitt should build a Buddhist Garden for Buddhist followers around South Australia. He said
18/03/2016(Xem: 11932)
This is a study of the practices that Vietnamese lay Buddhists make to prepare their next life. It recounts two personal stories of my parents, whose deaths reflect the two traditional practices among of ordinary Vietnamese Buddhists. As a result, the stories of my parents’ deaths mirror the major issues that Vietnamese Buddhists in general face in their preparation for the next life. Their lives and religious practices not only underline some of the teachings generally seen in East Asian Buddhism, but also reflect the basic beliefs of Pure Land Buddhism which widely practiced in Vietnam. Their stories, in one way, are a personal matter the family members may keep in their private memories. Yet, looking on the broadest perspective, they reflect two major elements commonly seen in Vietnamese Buddhist communities.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567