Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha

22/05/201818:16(Xem: 36796)
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha

photo_National Gallery of Victoria-1
The Buddhist community is extremely upset by the inappropriate and disrespectful use of the image of Buddha, in a display at the National Gallery of Victoria (NGV) entitled the 'Eternity-Buddha in Nirvana, the Dying Gaul, Farnese Hercules, Night, Day, Sartyr and Bacchante, Funerary Genius, Achilles, Persian Soldier Fighting, Dancing Faun, Crouching Aphrodite, Narcisse Couché, Othryades the Spartan Dying, the Fall of Icarus, A River, Milo of Croton'.  It can also be seen at: https://www.ngv.vic.gov.au/explore/collection/work/131149/

Although this display has been in place for some months, we have only just been made aware of its' existence. We are not usually outspoken, but this display desecrates the image of Buddha by placing images of these mythical images on him and in doing so, showing no apparent regard or respect for Him.

It is claimed that the purpose of the work was to bring '...cultural traditions together...', but this is considered, by the Buddhist community, as a totally disrespectful way to achieve this.

The image of Buddha, used in this work, is one of many that can be seen in and around Buddhist Temples and Monasteries around the world. We come to our altars to pray and pay respect to Buddha, to worship and reflect, to meditate and to seek inner peace.

We have suggested that this work would probably not have been commissioned if the central image was Jesus or Mohammed and that public outcry would have been loud and clear, especially for the latter.

We are now aware that others (including the Buddhist Council of Victoria) have written to the Director of NGV. Early responses, to previous letters, have failed to effectively recognise or acknowledge our concerns, nor has any action been taken to resolve this serious problem.

With this petition we offer the Gallery the option to relocate the statues from 'upon' Buddha, to the floor 'around' Buddha. If they do not wish to do this, we must request, in the strongest terms, that the work be totally removed.

How would you feel if an image of someone or something you loved, respected and revered, was used in such a disrespectful way. Please support our petition. Thank you.

1_Complaint Letter - National Gallery of Victoria_16_5_2018-1

2_Complaint Letter - National Gallery of Victoria_16_5_2018-2

3_Complaint Letter - National Gallery of Victoria_16_5_2018-3

*
ASA statement re Eternity Buddha at NGV_1
*
NGV letter final_Thich Phuoc Tan
*
NGV response to Buddhist statue  2017_12_01
*
Letter_NGV_2018



Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
05/10/2023(Xem: 1111)
pa-auk-tawya-sayadawThis is the second Sutta the Buddha taught to human beings after His enlightenment. It was taught five days after the full-moon day of the first rains retreat, that is, the fifth day after the expounding of the Dhammacakkapavatana Sutta. Đây là bài Kinh (Sutta) thứ hai mà Đức Phật thuyết giảng cho nhân loại sau khi Ngài giác ngộ. Nó được giảng năm ngày sau ngày trăng tròn của tháng mùa mưa đầu tiên, ngày thứ năm sau khi thuyết giảng Kinh Chuyển Pháp Luân (Dhammacakkapavatana Sutta).
05/10/2023(Xem: 852)
The Buddha was careful to classify questions according to how they should be answered, based on how helpful they were to gaining awakening. Some questions deserved a categorical answer, that is, one that holds true across the board. Some he answered analytically, redefining or refining the terms before answering. Some required counter-questioning, to clarify the issue in the questioner’s mind. But if the question was an obstacle on the path, the Buddha put it aside.
05/10/2023(Xem: 1243)
Buddhist traditions – Theravada, Zen, and Tibetan Buddhism. A personal account of how anatta and meditation are related in the experience of the author follows. The twin approach of contemporary textual study and personal phenomenological investigation may prove to be a helpful methodology in the elucidation of this most enigmatic, and perhaps, most controversial teaching of the historical Buddha
23/09/2021(Xem: 6600)
Kính mời quý Phật tử xem thông báo này của Moreland City Council (nhân viên council vừa đến chùa nhờ thông báo), nếu quý vị chưa chích Covid-19 vaccine xin liên lạc booking số: 1800 675 398 và đến Fawkner Community Hall, 79 Jukes Rd, Fawkner (cách Tu Viện Quảng Đức một con đường, 5 phút đi bộ) vào các ngày 27, 28 và 29 tháng 9 năm 2021 để được chích vaccine. Từ 12 tuổi đến 60 tuổi sẽ được chích Pfizer; từ 60 tuổi trở lên sẽ được chích AstraZeneca. Cầu nguyện đại dịch sớm tận trừ và mọi người vui khỏe và bình an. Nay xin thông báo, Thích Nguyên Tạng Trụ Trì Tu Viện Quảng Đức 🙏🙏🙏🌹🥀🌷🌷🌸🏵️🌻🌼🍁🌺🍀🌹🥀🌷🌸🏵️
20/08/2021(Xem: 4781)
Venerable Ananda Maitreya was one of the most respected Buddhist monks of the twentieth century in Sri Lanka. Venerable Ananda Maitreya was born near Balangoda in Sri Lanka. He was ordained as a novice on 2 March 1911 in Sri Lanka. His upasampada [higher ordination] was conducted on 14 July 1916 in Balangoda Sri Lanka. Although he travelled overseas, he remained rooted in Balangoda and opened Dhammananda Pirivena a monastic college for novice Monks in Balangoda. Venerable Ananda Maitreya played important roles in the revival of Buddhism in Sri Lanka. He served as a lecturer in Pali, Sanskrit and Sinhalese at Ananda College in Colombo. When Nalanda College in Colombo was opened in 1925, he became the first teacher of Buddhism On opening in 1959 Vidyodaya University appointed him a Professor of Mahayana Buddhism in 1959, Dean of the Faculty of Buddhist studies in 1963, and Vice Chancellor in 1966. In 1969, Venerable Ananda Maitreya was appointed as the Mahanayaka [Head] of Am
03/05/2021(Xem: 8552)
Once, as I was about to hold a summer Dharma class on a beach, as the first students began to arrive for the session I picked up two rocks and carefully placed them, one on top of the other, on to a much larger rock base. Observing what I had just done, three students approached: a young married couple and their five year old son.
03/05/2021(Xem: 8715)
True Seeing (Ven. Shih Jingang) One day, while Little Pebble and his Master were walking through a garden, the old teacher stopped to look at a white rose in full bloom. He motioned for his young disciple to join him, and they both sat down near where the flower was growing. ‘Little Pebble,’ said the Master, ‘when you look at this object, tell me what you think about it.’ ‘The flower is pretty,’ stated the boy. ‘I like it.’ ‘’’Flower,” you say. “Pretty, like it,” you say,’ replied the Master, looking to see how his young disciple reacted. Then he added, ‘Mind creates names like flower, and thoughts of like and dislike, pretty and ugly. This mind is small and closed, but if you can see beyond it to the nature of mind, then all is vast like space, completely open to all things. In this state of awareness, there is neither a flower nor a non-flower. Understand?’ But the young disciple did not quite understand, so his Master continued, ‘Little one, come here each day,
03/05/2021(Xem: 10516)
One day, Little Pebble went to his teacher, and said, ‘Master, my friend’s dog Tiger died.’ The look on Little Pebble’s face told the old monk that he was troubled. ‘Little one, do you have any questions?’ ‘Master, where did Tiger go?’ ‘Where did you come from?’ asked the old monk. ‘From my mummy’s tummy.’ ‘And where did Mummy come from?’ Little Pebble couldn’t think of an answer. The Master regarded his young disciple for a moment, then said, ‘Remember, when you made shapes with mud and named them Mummy, Daddy, Master?’
14/03/2020(Xem: 21481)
The Book was first published in 1942. The present edition has been revised and expanded. Though primarily intended for the students and beginners rather than scholars, the reader will find it an extremely valuable handbook, offering a sound foundation to the basic tenets of Buddhism as found in its original Pali tradition.
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567