Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Peace in Every Step

13/10/201013:07(Xem: 2723)
Peace in Every Step

Shambhala Sun | July 2010
Peace in Every Step: 
Thich Nhat Hanh's Life of Courage and Compassion

by Andrea Miller

In seven boats filled to the brim with food, Thich Nhat Hanh and a small team of volunteers rowed up the Thu Bon River, going high into the mountains, where soldiers were shooting at each other and the air reeked of dead bodies. The team was without mosquito netting or potable water, and, despite the icy winds, they slept and took their meals of plain rice in their boats. Under these harsh conditions, Nhat Hanh, who had previously contracted malaria and dysentery, suffered a recurrence of both diseases.

It was 1964 in South Vietnam. After days of heavy rain in the region, gorges had overflowed so quickly that it was impossible to escape the floods, leaving more than 4,000 people dead and thousands of homes washed away. The whole country mobilized to provide relief but the victims in the conflict areas were suffering the most and no one—except Nhat Hanh and his team—was willing to risk getting caught in the crossfire of the war to go to their aid.

For five days the team visited devastated villages to distribute food and when they came across wounded soldiers, they helped them no matter which side they were on. In the face of this suffering, of all his country’s long suffering, Thich Nhat Hanh cut his finger and let the blood fall into the river. “This,” he said, “is to pray for all who have perished in the war and in the flood.”

Engaged Buddhism: the practice of applying the insights gained from meditation and dharma teachings to alleviating suffering of a social, environmental, or political nature. Thich Nhat Hanh is widely recognized as the original proponent of this form of practice, but, as the monk himself said in an interview with the Shambhala Sun, all Buddhism is engaged: “When bombs begin to fall on people, you cannot stay in the meditation hall all of the time. Meditation is about the awareness of what is going on—not only in your body and in your feelings, but all around you.

“When I was a novice in Vietnam,” he continued, “we young monks witnessed the suffering caused by the war. So we were very eager to practice Buddhism in such a way that we could bring it into society. That was not easy because the tradition does not directly offer Engaged Buddhism. We had to do it by ourselves.”

Engaged Buddhism, born amidst the wars in Vietnam, has struck a deep chord in the West, and today Thich Nhat Hanh, or Thay as he is affectionately called by his students, is one of the world’s most influential Buddhist teachers. He is also a prolific writer, and his work has enormous breadth. He has written memoirs and journals, poetry, children’s books, and historical fiction. But he’s best known for his teachings. In many of his most popular books, including Peace Is Every Step and True Love, he unpacks fundamental Buddhist principles and how they are applied to our lives. Other volumes are more scholarly in nature, such as The Diamond That Cuts Through Illusion, which is a commentary on the Diamond Sutra, or Transformation at the Base, which draws from major streams of Buddhist thought to offer a modern presentation of abhidharma, the traditional Buddhist teachings on psychology.

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13/01/2011(Xem: 2673)
The object of Ch'an training is to realize the mind for the perception of (self-) nature, that is to wipe out the impurities which soil the mind so that the fundamental face of self-nature can really be perceived. Impurities are our false thinking and clinging (to things as real). Self-nature is the meritorious characteristic of the Tathagata wisdom which is the same in both Buddhas and living beings.
12/01/2011(Xem: 2470)
There are seven basic steps: 1. Start out with three or seven long in-&-out breaths, thinking bud- with the in-breath, and dho with the out. Keep the meditation syllable as long as the breath. 2. Be clearly aware of each in-&-out breath. 3. Observe the breath as it goes in & out, noticing whether it's comfortable or uncomfortable, broad or narrow, obstructed or free-flowing, fast or slow, short or long, warm or cool. If the breath doesn't feel comfortable, change it until it does. For instance, if breathing in long & out long is uncomfortable, try breathing in short & out short. As soon as you find that your breathing feels comfortable, let this comfortable breath sensation spread to the different parts of the body.
12/01/2011(Xem: 2701)
Unshakable deliverance of the mind is the highest goal in the Buddha's doctrine. Here, deliverance means: the freeing of the mind from all limitations, fetters, and bonds that tie it to the Wheel of Suffering, to the Circle of Rebirth. It means: the cleansing of the mind of all defilements that mar its purity; the removing of all obstacles that bar its progress from the mundane(lokiya) to the supramundane consciousness (lokuttara-citta), that is, to Arahatship.
11/01/2011(Xem: 2767)
The people are members of the Sangha of the Rio Grande Valley, a band of diverse people who meet, not always regularly, to meditate and discuss Eastern thought. Their common thread is Zen meditation and the pursuit of mindfulness. Mindfulness, the shift of focus to the present, is the path to a more peaceful living, members of the group say.
10/01/2011(Xem: 2634)
I am quite pleased to follow Rev. Thich Tam Tue after his beautiful lecture last Sunday on Amitabha Buddha. It seems so odd that Pure Land and Zen should be reconciled, since their philosophic basis and their view on life vary so much. But in China, Korea and Vietnam, these two schools did come to form a syncretic, holistic view of Buddhism. And this is the topic that I have chosen to speak on today.
08/01/2011(Xem: 3587)
All those who have come to practice Vipassana Meditation want to gain Insight very quickly. Those who have not experienced any Insight yet would like to gain Insight very quickly. Those who have experienced some Insights would like to gain further Insights very quickly. Everyone wants to gain Insights very quickly. To reach these goals, one must first listen very attentively and closely to the "Basic Exercises on Vipassana Meditation" so that one will remember each and every word of the instruction thoroughly when you practice. One must read and study them diligently. Only then will one be able to reach the goal.
07/01/2011(Xem: 2664)
I would like to say a few words in introduction about the practice of meditation. Many people throughout the world, in the West as well as the East, are very interested in meditating. They are attracted to this practice and express great interest in it. Yet, of all the many people who engage in meditation, only a few really understand its purpose.
06/01/2011(Xem: 2721)
“Mindfulness practice is simple and completely feasible. Just by sitting and doing nothing, we are doing a tremendous amount.” In my last column I discussed why mindfulness is essential to spiritual practice, for no matter what spiritual tradition we follow, we must have a mind that is able to stay in the present moment if our understanding and experience is to deepen. Now I would like to talk about some aspects of the actual mindfulness practice.
05/01/2011(Xem: 2727)
An ancient maxim found in the Dhammapada sums up the practice of the Buddha's teaching in three simple guidelines to training: to abstain from all evil, to cultivate good, and to purify one's mind. These three principles form a graded sequence of steps progressing from the outward and preparatory to the inward and essential . Each step leads naturally into the one that follows it, and the culmination of the three in purification of mind makes it plain that the heart of Buddhist practice is to be found here.
05/01/2011(Xem: 3297)
In general terms, Right Concentration means establishing the mind rightly. On one level, this can apply to all the factors of the path. You have to start out by setting the mind on Right View. In other words, you use your discernment to gather together all the Dhamma you've heard. Then when you set the mind on Right Resolve, that's also a way of establishing it rightly.
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Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
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