Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Vipassana pioneer SN Goenka passes away

16/05/201022:11(Xem: 3525)
Vipassana pioneer SN Goenka passes away
goenkaMUMBAI:  Spiritualist and pioneer of the Vipassana meditation in India, S.N. Goenka, 90, died late Sunday night at his residence in Mumbai due to old age, an aide said on Monday.

He is survived by his wife Mata Elaichidevi and six sons.

The funeral would be held on Tuesday in Jogeshwari electric crematorium, said aide Gautam Gaikwad.

Mr Goenka started teaching Vipassana meditation in 1969 and followed it up with a meditation centre in Igatpuri, near Nashik, in 1976.

Last year, Mr Goenka was conferred the Padma Bhushan, India's third highest civilian award.

Born and raised in Burma, Mr Goenka was a successful businessman when he came in contact with the late Sayagyi U Ba Khin, who taught him the Vipassana techniques.

After 14 years training under Sayagyi, Mr Goenka decided to settle in India and started teaching Vipassana meditation in 1969.

He established the Vipassana International Academy, a meditation centre in Igatpuri in 1976. 

Later, 172 more such centres blossomed worldwide, including 75 in India.

In 1982, he became a vipassanacharya and started training teachers worldwide and established the Vipassana Research Institute in Igatpuri in 1985.

Mr Goenka's technique represented a tradition that can be traced back to Lord Gautam Buddha who taught 'Dhamma' as the non-sectarian way to liberation.

Mr Goenka's approach was also totally non-sectarian and found universal appeal, including among jail inmates in India and US.

In 2000, Mr Goenka addressed the Millennium World Peace Summit at the UN headquarters in New York.

Following his passion, he laid the foundation of the Global Vipassana Pagoda at Gorai Beach, in north-west Mumbai.

Standing at 325 feet (or the height of a 30-storeyed building), it encompasses the world's largest pillar-less stone dome, twice as big as the Basilica of St. Peter at the Vatican City.

In the centre is a circular meditation hall, 280 feet in diameter with a seating capacity of 8,000, and relics of Buddha are kept in the pagoda.

Mr Goenka believed that the monument would bridge different communities, sects, races and countries to make the world a more harmonious
and  peaceful place



.
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
26/01/2011(Xem: 3125)
Truth and Zen Buddhism it is difficult to imagine a pair of more abstruse. yet fascinating, topics, Rather than discuss either one of the two, I will consider them both simultaneously in hopes that, like some schoolboy magician in a chemistry laboratory, I might mix together two murky, colored concoctions and thereby effect-abracadabra-a transparent, clear solution.
26/01/2011(Xem: 3034)
It was eight years ago, amid the material comforts of city living and the demanding pressures of academic pursuits, that I first encountered the gentle and profound teachings of the Buddha. At that time a natural curiosity about the nature of the mind, and encounters with the concepts of biology and theoretical physics, had awakened in me a healthy appetite for intellectual nourishment.
25/01/2011(Xem: 6339)
In general terms, Right Concentration means establishing the mind rightly. On one level, this can apply to all the factors of the path. You have to start out by setting the mind on Right View. In other words, you use your discernment to gather together all the Dhamma you've heard. Then when you set the mind on Right Resolve, that's also a way of establishing it rightly. Then you set it on Right Speech, speaking only things that are right.
25/01/2011(Xem: 3576)
For the beginning meditator I believe it would be helpful to establish an order in the various steps taken in meditation. First, then, it would be wise to establish a place of quiet to which one may retire daily and not be interrupted in his endeavors. Then wash carefully face, hands and feet. Better yet, if time permits, take a cleansing shower and put on loose, comfortable clothes. It is wise to meditate at the same time daily to establish a habit.
25/01/2011(Xem: 3637)
In this chapter we will look at the steps of the Noble Eightfold Path that fall into the group known as mental development. We have already noted the interdependent nature of the steps of the path, and in this context it is particularly important to understand the position of mental development. Placed as it is between good conduct and wisdom, mental development is relevant and important to both. You may ask why this should be so. Indeed, people sometimes think simply following the precepts of morality is sufficient for leading a good life.
24/01/2011(Xem: 3128)
Recently, in speaking before a luncheon audience, I mentioned that I try to meditate for about 10 minutes every morning and 10 minutes before bedtime. "How do you meditate?'' a woman asked. I felt so ill equipped to answer, because I'm new to it, too, as many Westerners are.
18/01/2011(Xem: 3190)
The following pages were originally intended as new sections to be added to the second edition of my introductory book on the Dhamma, What is Buddhism?. However, as many people are greatly interested in the practice of meditation, and as many are also separated from the sources of a living tradition, it is hoped that the following may be of value even apart from the sections of the book which they supplement.
18/01/2011(Xem: 3850)
There are lots of people who are ashamed to talk about their own defilements but who feel no shame at talking about the defilements of others. Those who are willing to report their own diseases -- their own defilements -- in a straightforward manner are few and far between. As a result, the disease of defilement is hushed up and kept secret, so that we don't realize how serious and widespread it is. We all suffer from it, and yet no one is open about it. No one is really interested in diagnosing his or her own defilements....
17/01/2011(Xem: 7779)
Bodhidharma (483-540 AD)
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567