Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

13. Right Action

06/05/202008:40(Xem: 2353)
13. Right Action

phat thanh dao
RIGHT ACTION

Venerable Sumangalo

When we speak of action we always mean doing Our conduct, our behaviour, our deeds, everything that we do, must be such that we can properly call each act “Right Action”.

There is an ancient proverb that says: “Actions speak louder than words”. Good words ought to be coupled with good deeds. No matter how cleverly we may try always to speak in a good way, we shall fail to disguise our true nature unless our acts are the same as our words.

Every boy and girl ought to learn quite early in life that promises are sacred things. We must not be too quick to promise to do this or that. We ought first to decide if the promise when kept will be “Right Action”. Also, before we make a promise, we ought to ask ourselves if we shall be able to make our actions fit in with our words. Those who fail to keep promises, soon are not respected.

All of us ought to arrange all our actions so that they will earn us respect from our friends and all who know us. But this is only half the picture. The other side is the importance of keeping our self-respect. If we commit the wrong actions, we may possibly be able to deceive others and keep them from knowing what we have done, but we shall not be able to deceive ourselves. Before we plan any course of action, we ought first to think carefully to see if it will bring us joy or sorrow. If we think and act wisely and well, then we shall not need to feel shame for our conduct. Wise thought coupled with wise action bring us the respect of others and keep us from ever losing our self-respect.

So many say they  believe Lord Buddha’s Teachings. But when we look at their actions, we wonder if they are telling the truth, because their deeds do not fit in with their words. We must always remember that Lord Buddha’s religion is something to do, not just something to talk about.

Among the Tamil people of India, there is a legend about a holy man who became known all over India as a famous teacher and preacher. Thousands of pilgrims came to learn from him. He showed kindness to all, regardless of rank. The goodness of his heart was shown by his actions. Everyone who came to visit this great and holy teacher went away feeling that he had received deep instruction. Yet this great teacher and preacher had never in his life been able to utter even one word. He had been born dumb. The examples he set by his actions was the only sermon he could preach. “Good people shine from afar, like the snowy mountains; bad people are not seen, like arrows shot by night.”

 

RIGHT ACTION

Firm in our purpose we have set

Our feet in Wisdom’s Way,

Nor shall the transient things of earth

Our resolution sway.

 

We spurn the lure of fame or gold,

The lust for things of sense,

And find purity and peace

Our ample recompense.

 

Unselfish love to all that live

Our lives shall manifest,

In thought, in word, in action show

Its inspiration blest.

 

Though steep and toilsome be the path,

We shall but strive the more

Nirvana’s holy realm to gain

And peace forevermore.

                             -A. R. Zorn.

 

THE CUNING OLD HERON

There was an old heron who lived near the edge of a large fish pond. The heron, being old, was too lazy to find food, and so he thought of a trick that would help him get easy food. It happened that a giant crab also lived in the pond, and while the heron was resting in the pond, thinking about the plan, the crab asked him why he was so quiet. The cunning heron replied that he was very sorry that a fisherman would soon be catching all the fish inside the pond. This news reached the ears of the king of the fish, who then asked the heron what the remedy was. To this the heron replied that the only way out was to carry all the fish to another pond. The king thanked him for the excellent answer and also added he needed his help in carrying all the fish to another pond.

The heron was all the time hoping for the king to say this, and immediately eh caught some fish in his bill and carried them to a dry stone slab far away, where he ate them. This went on for several days until finally the giant crab asked the heron to carry him, too. When they reached the stone slab, the crab saw a pile of fish bones and he at once knew the trick. He then asked the heron to put him down and as soon as he was free, he caught hold of the heron’s neck with his powerful nippers and killed him after telling him that his wrongful acts had to be stopped. It can clearly be seen that all wrong actions will have bad results, thus proving the truth of the old saying, “You will reap what you have sown”.

 

QUESTIONS

  1. What does the word “Action” mean?
  2. What ancient proverb tells us about actions and words?
  3. Is it wise to make a promise without first thinking about it?
  4. What happens if our actions are not the same as our speech?
  5. What do we mean by “self-respect”?
  6. Is Lord Buddha’s teaching a religion of doing – or is just believing?
  7. What is a pilgrim?
  8. Why did so many pilgrims come to visit the teacher who was dumb?
  9. Does wrong action bring happiness or unhappiness?
  10. One of the mottos of the Boy Scouts is: “Think before you act”. If we follow this advice, will it help us to be happy?
Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
03/05/2021(Xem: 6464)
In the Dhammapada, the Buddha says, “What we are today comes from our thoughts of yesterday, and our present thoughts build our life of tomorrow: our life is the creation of our mind.” The Covid-19 pandemic has given many millions of people worldwide time to reflect on their lives and habits of thought, speech and action. I know quite a few who have found a refuge of peace in their gardens. Cultivating, planting seeds, adding water and nutrients all help in maintaining a healthy garden. They are also a necessary part in taking care of our bodies. But what about the mind? Generosity, ethics, loving-kindness, compassion, meditative concentration and wisdom are the food for our inner spiritual garden. Without them there is no harvest, no fruit of Awakening, Buddhahood.
03/05/2021(Xem: 5900)
As a child my parents encouraged questions, as did my Heart Lama. However, the latter person gave me two questions to ask before speaking: “will what I am wanting to say, and the way I say it, be helpful or harmful to myself/others? Also, does the question come from ‘I don’t know’ (beginner’s mind), or from a place of judgement and opinions?” The aim was/is to cultivate the mind to be like an empty vessel, not one filled to the brim and overflowing where nothing new can enter.
31/03/2021(Xem: 3600)
Today, once again, I have another opportunityto talk to you through this online Dharma Talk, proposed by Master Hui Siong. He is Vice President of the World Buddhist Sangha Counciland General-Secretary for Chinese Language Department. He is alsoabbot of Beeh Low See Temple, Mahakaruna Buddhist Center and Vihara Mahavira Graha Medan Temple in Singapore and Indonesia. The connections which lead to this opportunity could be traced back through the founding Congress of the WBSC in Colombo, Sri Lanka in 1966 and the second Congress held at Vinh Nghiem Pagoda in Saigon, Vietnam in 1969 by the Most Venerable Thich Tam Chau, co-founder of WBSC. At that time, I had just moved from Hoi An to Saigon; so I did not have theopportunity to participate.
25/02/2021(Xem: 3018)
Today is the first day of the Lunar New Year, on the 12 February 2021 of western calendar. From the faraway Germany, I have had the honor of being invited by the most Venerable Master Hui Siong, abbot of Beel Low See Temple in Singapore and other temples in Malaysia and Indonesia, to have a talk online with you all today. First, I want to thank Master Hui Siong for the invitation, also his secretary miss Jackie and all of you for this opportunity. Buddha has taught us that everything arises with conditions, and the true nature of everything is emptiness. I am sure, as Buddhists, you are familiar with this teaching. He also taught us other teachings, according to Theravada traditions such as: impermanence, suffering and non-self or according to Mahayana traditions: impermanence, suffering, emptiness and non-self. No matter which traditions, these teachings are the common guidelines for us to practice Buddhism. So, when things as sufferings arise, how do we approach and deal with i
12/08/2020(Xem: 6524)
Hungry Ghosts is a suspenseful, character-driven ghost story with heart, humour and scares. Set in contemporary Melbourne during the month of the Hungry Ghost Festival, when the Vietnamese community venerate their dead, four families find themselves haunted by ghosts from the past. As these hauntings intensify, they threaten to unleash their deepest fears and expose secrets long buried. Through an ensemble of characters, both Vietnamese and Anglo, Hungry Ghosts explores the concept of the inherent trauma we pass down from one generation to the next, and how notions of displacement impact human identity - long after the events themselves. Can you ever really leave behind the trauma of your past? Is it possible to abandon both spiritual and physical culture, or does it form part of your fundamental DNA? To free themselves and those they love, each character in Hungry Ghosts must atone for their sins and confront their deepest fears or risk being swallowed by the shadows of their p
08/07/2020(Xem: 13188)
Coronavirus (COVID-19) is not over yet. We need to keep looking after ourselves and our community to stop the virus spreading. Due to increased cases in Victoria, some restrictions have changed. From 22 June 2020: · You cannot have more than five visitors in your home · You cannot gather outdoors with more than 10 people · Schools, libraries, places of worship and businesses remain open · Stay close to home and do not travel if possible
22/06/2020(Xem: 6130)
Balangoda Ananda Maitreya Thero (Sinhala: අග්ග මහා පණ්ඩිත බලංගොඩ ආනන්ද මෛත්‍රෙය මහා නා හිමි;23 August 1896 – 18 July 1998) was a Sri Lankan scholar Buddhist monk and a personality of Theravada Buddhism in the twentieth century.[3][4] He was highly respected by Sri Lankan Buddhists, who believe that he achieved a higher level of spiritual development through meditation.[2][5] Sri Lankan Buddhists also considered Balangoda Ananda Maitreya Thero as a Bodhisattva, who will attain Buddhahood in a future life.
23/05/2020(Xem: 8869)
Dr. Gagan Malik Interview: Mother Nature's Fury with Human Beings | 4 ways to 'overcome' Covid-19, With the rapidly rising number of covid-19 cases in the world's second most populous country, India, and the world's largest lockdown still continuing, I caught up with my friend who is a Bollywood actor, UN Peace Ambassador for South-East Asia and a passionate Buddhist, Dr. Gagan Malik. In this fascinating 47min interview, he shares his various concerns about the covid-19 situation, such as the lack of clear information available on how covid-19 patients are being treated in hospitals, the wastage of time during the lockdown, our mistreatment of Mother Nature/Earth, and also addresses his Buddhists friends on some concerning matters. He also provides some wise suggestions to everyone from a Buddhist point of view on how we can make the most of the lockdown and how collectively as a human race, we can do something about our current dire plight. Thank you so much Dr. Malik for al
21/05/2020(Xem: 6281)
Victorian United Nations of Vesak 2644 (Saturday, 23 May 2020)
23/04/2020(Xem: 6308)
In June of 1957, the senior members of the Youth Circle of the Penang Buddhist Association formed a committee to explore the possibilities of forming a Dharma school to convene each Sunday morning for the systematic instruction of Buddhist children in the truths of our religion. Fifteen members of this committee volunteered to prepare themselves to take over teaching duties. This group of volunteers found no great lack of material suitable for instructing adults in the Dharma, but when they turned their search towards lesson material for children, they found a most startling lack of anything remotely approaching the needs of a modern Sunday school. A certain amount of Buddhist literature for children was found in Chinese and Japanese language presentations, but there are few Chinese in Malaya who are completely at home in written Chinese. Moreover, even the children enrolled in the Dharma classes are well versed only in colloquial Chinese, in Penang usually the Hokkien dialect, and the
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
quangduc@quangduc.com , tvquangduc@bigpond.com
VISITOR
110,220,567