Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. [email protected]* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Music Album: Birth of The Buddha

25/04/201711:41(Xem: 12365)
Music Album: Birth of The Buddha


Birth of the Buddha
BIRTH OF THE BUDDHA
 
Written by Andrew. J. Williams
Produced and performed by Andrew. J. Williams and Roger. J. McLachlan
Recorded by Roger. J. McLachlan

SONGLIST
1. Rejoice (A J Williams & R J McLachlan)

2. Birth Song (A J Williams)

3. The Garden (R J McLachlan)

4. Swan Ballet (A J Williams & R J McLachlan)

5. Siddhartha’s Song (A J Williams)

6. Devadatta’s Song (A J Williams & R J McLachlan)

7. Siddhartha’s Reprise (A J Williams)

8. Everything (A J Williams)

9. In Good Company  (A J Williams)


10. Enlightenment (Buddha)



Day 4-khoa-tu16-thien-tra-tinh-lang-1 (64)

Andrew. J. Williams (about the author)



Birth Song

Written by Andrew J Williams © 2010

After an extraordinary dream It came to be
The Queen had conceived And was with child

All rejoiced in anticipation
Of the coming royal birth
Peace and love reigned throughout the nation Heaven and Earth

So the Queen and attendants
Began their journey to her childhood home As was the way in days gone by

As they reached the gardens of Lumbini
Filled with flowers and singing birds
The moon was shining brightly, high in the sky

Knowing her time was near She said “I can go on no more, Lay me down by the lake,
To give birth by the shore”

All rejoiced in anticipation
As she leaned against a knowing tree The Prince was born in that moment Painlessly

Heavenly music filled the air
Heavenly flowers rained down upon the earth Rainbows appeared in the sky
Peace was felt throughout the land
The earth stood still with understanding
And nature smiled

Amazingly the child did stand Took seven steps
With each appeared a lotus flower

All rejoiced with realization This was no ordinary child As he so boldly proclaimed

This is my last birth
I am the foremost in this world I will lead and guide you
I am the highest
Now there is no rebirth for me I will teach the truth 

It seemed all of nature knew
The child born that day
Would be the man to show the way To set us free

So let us live with love and patience
And understanding in all relations
And as we reach out to each other Always remember the care of our mother Always remember the love of our mother We owe our life to our mother

Always respect love and care for our mother

 

 Siddharthas’s Song

Written by Andrew J Williams © 2010

As I walked in the gardens
Something fell from the sky
And on closer inspection
It seemed that something may have died

An arrow had pierced the wing of a bird
A swan so tender and mild
Oh beautiful one I shall tend to your wound I’m so glad that you’re still alive

I will care for you and I will comfort you
I will keep you warm at my side
I will nurture you nourish you and protect you Until once again you can fly

Soon you will be well and you will be strong You can live with your kind
But for now my friend let yourself heal
And have peace of mind

 

  Devadatta’s Song

Written by Andrew J Williams and Roger McLaughlan © 2010

page1image752

Hey Siddhartha, Tell me did you see A white swan
Fall down near here

Before I shot it
It belonged to nobody, My aim was true, Now it belongs to me

Hey Siddhartha
Give me back my swan, I’m Devadatta
I shot it down
Hey Siddhartha
Give me back my swan, I’m Devadatta
I shot it down
So give me back my swan

Hey Siddhartha, That bird is mine. As I stand here I tell no lie

You’re being weak I’m being strong It’s my prize, It’s my crown

Hey Siddhartha
Give me back my swan, I’m Devadatta
I shot it down
Hey Siddhartha
Give me back my swan, I’m Devadatta
I shot it down
So give me back my swan

Give me back my swan, Give me back my swan, I want my swan 

Siddhartha’s Song (Reprise)

Written by Andrew J Williams © 2010

Oh dear cousin, put down your weapon Let your anger subside

For it’s life that all beings treasure the most Love and respect is where friendships abide

All beings tremble at the thought of being harmed Knowing this, how can we harm them

Knowing that we all seek happiness Cultivate love for all

So the swan stays with the one who saved it Not with the one who tried to destroy it 

 

Everything

Written by Andrew J Williams © 2002

Everything is like a flicker of a lamp The life of a flower
A star at dawn
A dewdrop in the sun

Everything (Everything), Comes and goes
No space, no time
No thing knows Everything (Everything) Let it go

Don’t hang on to the past, No-one owns Anything

Everything is like the changing of the tides Lightning in a summer cloud
A bubble in a stream
A phantom and a dream

Thus shall we think of all this fleeting world 

 

In Good Company

Written by Andrew J Williams © 2002

Trying to put my mind at ease
And ready to please
But all these things that get me high Are only things just passing by
So why do I care for these things at all

So let this sweet life unveil
To reveal it’s many hidden tales How we came to be
Like this and that and you and me I’m sure that we’d all agree
Life is like an endless sea
Into which we set sail, together, free Oh, oh, oh, living in good company

I’ve had better days
And I should have better ways
And with all this time that’s passed us by I ask myself why
Why do we bother with this time at all 

We should let this sweet life unveil It will reveal so many hidden tales Of how we came to be
Like this and that and you and me I’m sure that we’d all agree

Life is like an endless sea
Into which we set sail, together, free Oh, oh, oh, living in good company Living in good company
You are good company

And so this sweet life unveils
To reveal it’s many hidden tales How we came to be
Like this and that and you and me I’m sure that we’d all agree
Life is like an endless sea
Into which we set sail, together, free Oh, oh, oh, living in good company Living in good company
You are good company 

Gửi ý kiến của bạn
Tắt
Telex
VNI
Tên của bạn
Email của bạn
03/05/2021(Xem: 10901)
Once, as I was about to hold a summer Dharma class on a beach, as the first students began to arrive for the session I picked up two rocks and carefully placed them, one on top of the other, on to a much larger rock base. Observing what I had just done, three students approached: a young married couple and their five year old son.
03/05/2021(Xem: 11301)
True Seeing (Ven. Shih Jingang) One day, while Little Pebble and his Master were walking through a garden, the old teacher stopped to look at a white rose in full bloom. He motioned for his young disciple to join him, and they both sat down near where the flower was growing. ‘Little Pebble,’ said the Master, ‘when you look at this object, tell me what you think about it.’ ‘The flower is pretty,’ stated the boy. ‘I like it.’ ‘’’Flower,” you say. “Pretty, like it,” you say,’ replied the Master, looking to see how his young disciple reacted. Then he added, ‘Mind creates names like flower, and thoughts of like and dislike, pretty and ugly. This mind is small and closed, but if you can see beyond it to the nature of mind, then all is vast like space, completely open to all things. In this state of awareness, there is neither a flower nor a non-flower. Understand?’ But the young disciple did not quite understand, so his Master continued, ‘Little one, come here each day,
03/05/2021(Xem: 13588)
One day, Little Pebble went to his teacher, and said, ‘Master, my friend’s dog Tiger died.’ The look on Little Pebble’s face told the old monk that he was troubled. ‘Little one, do you have any questions?’ ‘Master, where did Tiger go?’ ‘Where did you come from?’ asked the old monk. ‘From my mummy’s tummy.’ ‘And where did Mummy come from?’ Little Pebble couldn’t think of an answer. The Master regarded his young disciple for a moment, then said, ‘Remember, when you made shapes with mud and named them Mummy, Daddy, Master?’
03/05/2021(Xem: 8371)
“Calling forth the Great Compassion, we are one with our True Nature; that which is directly Buddha, also indirectly Buddha. Oneness with the Triple Treasure, endless, joyous, perfect being. Morning thought is Kuan-Shih-Yin, evening thought is Kuan-Shih-Yin. All present thoughts arise from Mind, no thought exists apart from Mind.” These are the words of the Ten Verse Life-Prolonging Kuan-Yin Sutra. Who is reciting them? A few blocks away, an old man is crying out for help and someone hears. He is a brother, sister, father, mother from a previous life. A phone is picked up and then there are footsteps running towards the sound, “Help me! Help...” Someone sees the old man sitting on the top step, near the front door of his house.
03/05/2021(Xem: 9131)
No past, no present, no future. All created things arise and pass away. All names and labels dissolve. You can observe this in meditation practice and, in experiencing impermanence in life and so-called death. At the conclusion of the Diamond Sutra, it is said that, this is how we should view our conditioned existence: as a star at dawn, a bubble in a stream, a drop of dew, a flash of lightning in a summer cloud, a flickering lamp, a phantom and a dream.
03/05/2021(Xem: 7529)
Today I sit alone in a house. The government of the country in which I live has requested that I stay here in isolation for the health and safety of the community both here and abroad. Countless others are doing the same thing, except that some call it a forced lock down, or an obstacle to their free movement. I see this as an opportunity to practice. The Buddha taught that the suffering connected with birth, sickness, old age and death is a fact of life for sentient beings in Samsara. But so is the possibility of transcendence from Samsaric suffering. So, for a practitioner, the question is not just “Why?” but also “How?” Why do I/we suffer and, how do I/we overcome suffering? The answer to the former is found in intuitively recognizing (the 3 Poisons): harmful habits of attachment, anger and ignorance; and the answer to the latter lies in resolving to study and practice the Noble Eightfold Path (the antidote) and, fully realizing Buddhahood for the benefit of a
03/05/2021(Xem: 8150)
In the Dhammapada, the Buddha says, “What we are today comes from our thoughts of yesterday, and our present thoughts build our life of tomorrow: our life is the creation of our mind.” The Covid-19 pandemic has given many millions of people worldwide time to reflect on their lives and habits of thought, speech and action. I know quite a few who have found a refuge of peace in their gardens. Cultivating, planting seeds, adding water and nutrients all help in maintaining a healthy garden. They are also a necessary part in taking care of our bodies. But what about the mind? Generosity, ethics, loving-kindness, compassion, meditative concentration and wisdom are the food for our inner spiritual garden. Without them there is no harvest, no fruit of Awakening, Buddhahood.
03/05/2021(Xem: 7115)
As a child my parents encouraged questions, as did my Heart Lama. However, the latter person gave me two questions to ask before speaking: “will what I am wanting to say, and the way I say it, be helpful or harmful to myself/others? Also, does the question come from ‘I don’t know’ (beginner’s mind), or from a place of judgement and opinions?” The aim was/is to cultivate the mind to be like an empty vessel, not one filled to the brim and overflowing where nothing new can enter.
31/03/2021(Xem: 4867)
Today, once again, I have another opportunityto talk to you through this online Dharma Talk, proposed by Master Hui Siong. He is Vice President of the World Buddhist Sangha Counciland General-Secretary for Chinese Language Department. He is alsoabbot of Beeh Low See Temple, Mahakaruna Buddhist Center and Vihara Mahavira Graha Medan Temple in Singapore and Indonesia. The connections which lead to this opportunity could be traced back through the founding Congress of the WBSC in Colombo, Sri Lanka in 1966 and the second Congress held at Vinh Nghiem Pagoda in Saigon, Vietnam in 1969 by the Most Venerable Thich Tam Chau, co-founder of WBSC. At that time, I had just moved from Hoi An to Saigon; so I did not have theopportunity to participate.
25/02/2021(Xem: 3751)
Today is the first day of the Lunar New Year, on the 12 February 2021 of western calendar. From the faraway Germany, I have had the honor of being invited by the most Venerable Master Hui Siong, abbot of Beel Low See Temple in Singapore and other temples in Malaysia and Indonesia, to have a talk online with you all today. First, I want to thank Master Hui Siong for the invitation, also his secretary miss Jackie and all of you for this opportunity. Buddha has taught us that everything arises with conditions, and the true nature of everything is emptiness. I am sure, as Buddhists, you are familiar with this teaching. He also taught us other teachings, according to Theravada traditions such as: impermanence, suffering and non-self or according to Mahayana traditions: impermanence, suffering, emptiness and non-self. No matter which traditions, these teachings are the common guidelines for us to practice Buddhism. So, when things as sufferings arise, how do we approach and deal with i
facebook youtube google-plus linkedin twitter blog
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Most Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com
http://www.tuvienquangduc.com.au (old)
Xin gửi Xin gửi bài mới và ý kiến đóng góp đến Ban Biên Tập qua địa chỉ:
[email protected]