ENLIGHTENMENT OF THE BUDDHA Written & sung by Andrew. J. Williams Produced & performed by Andrew. J. Williams & Roger. J. McLachlan Recorded by Roger. J. McLachlan at Low Note Production Studios Female vocals by My Hong Pham
01 Enlightenment (Buddha)
02 The Senses (Williams/McLachlan)
03 What is the Meaning of Life? (Williams/McLachlan)
04 The Four Signs (Williams)
05 What is the Meaning of Life? Reprise (Williams/McLachlan)
06 Farewell (Williams)
07 The Middle Path (Williams)
08 Sujata’s Song (Williams)
09 The Struggle (Williams)
10 The Enlightenment/The Teaching (Williams)
11 The Senses Reprise (Williams/McLachlan)
Thêm chú thích
1: ENLIGHTENMENT (Buddha) Do no evil, do only good, train your mind. This is the teaching of the Buddha. This is the path to enlightenment.
2: THE SENSES ( A J Williams/R J McLachlan ) In everything we do we want pleasure In what we see In what we hear In what we smell In what we taste In what we touch In what we think We think this is happiness.
3: WHAT IS THE MEANING OF LIFE? (A J Williams/R J McLachlan ) What does this all mean What is beyond these palace walls There must be more to life Something seems to be missing I feel I am not free I feel I am trapped here It seems things are not what they appear to be Why am I not satisfied? I must see for myself What is beyond these palace walls I must see for myself What is the meaning of life
4. THE FOUR SIGNS ( A J Williams ) This is old age As time passes We all get older Everyone This is sickness It can happen at anytime No one can stop it It can happen to anyone This is death The end of life Everyone will die one day You, me, everyone This is the Holy Way A simple life, free from worldly desire Seeking the meaning of life For the good of everyone
5: WHAT IS THE MEANING OF LIFE? REPRISE ( A J Williams/R J McLachlan ) We all grow old, get sick and die There must be an end to all this suffering What is the point of living if we must die I must find out the reason why Ah! But that holy man So calm, so at peace He is one who has renounced the world Living so naturally, in harmony Seeking the answer, to the meaning of life I must know for myself, what is the meaning of life.
6: FAREWELL ( A J Williams ) My dear Yosadhara, the time has come for me to leave you and our son I am to assume a more important and responsible role at once. My love and compassion for those who suffer is of greater concern and for the good of all. Since both of you have everything in abundance,I leave you now. Farewell, Farewell, Farewell my love, Farewell. Farewell, Farewell, for the good of all, Farewell. My dear friend Channa, the time has come for me to say goodbye to you. Take these clothes, ornaments, my hair and my sword back to the Palace with you. Give them to my father and tell him I have put on an ascetics robe. From now on, all my effort and time will be used to attain enlightenment. Farewell, Farewell, Farewell royal crown, Farewell. I will not look back until I have achieved my noble aim. Tell my wife and my mother that I am in good health and I am well. There is no need to search for me,at the appropriate time I shall return. Farewell, Farewell, Farewell my friend, Farewell. Farewell, Farewell, for the good of all, Farewell
7: THE MIDDLE PATH ( A J Williams ) (Ascetic) Look, isn't that Prince Siddhartha. He must have left the palace as predicted.We should join him. We can attend to all his needs, until he realizes the supreme truth.
I am concerned for Siddhartha. Six years have gone by. He has eaten very little and look at his body.If he goes on like this, he will surely die.
(Siddhartha) What is this? I just saw the shining pebbles In the clear water and now I don't. Ah yes, now I see the shining pebbles Perhaps if I don't exert myself too much, I will discover the truth. Not too tight, not too loose, not too much, not too little. Walk the middle path
(Cowherd) Sir, this is very strange I bring my cattle to cross this river almost everyday. I have no problems in getting them across. But today they refuse to cross. They look at you in great wonder. Sir, who are you? Where do you come from?
(Siddhartha) Young man, I am a seeker of the truth An ascetic, I come from afar I shall meditate here under this tree Please say nothing about me, no one should know that I'm living here.
(Cowherd) As you wish sir, but please accept my offering of milk for your sustenance.
(Ascetic) Hmm, for nearly six years Siddhartha has been performing austerities without being able to attain the truth. And now, he has resumed begging for food. I am confused. Master, what is the meaning of this? Have you given up the struggle? What are you eating?
(Siddhartha) My friends, we must now avoid all extremes and practice the middle path Not too tight, not too loose, not too much, not too little. Walk the middle path
8: SUJATA'S SONG (A J Williams) Venerable sir, my name is Sujata. I am the village chief's daughter Venerable sir, as a young girl I made a vow, that I would make offerings Here at this tree, if I got a husband of equal status and if our children grow up to be well My wish has been fulfilled Please accept this offering of rice milk And may you be successful In fulfilling your wishes, as I have been.
9: THE STRUGGLE ( A J Williams ) (Siddhartha) If I am to succeed in becoming a Buddha today, let this bowl float upstream. But if not, let it float downstream.
(Mara ) Good sir, what do you hope to achieve? With all this effort and striving, what is it that you need? You are a Royal Prince, return to your palace, lead a life of luxury
(Siddhartha) I will not leave this place, until I have attained the highest wisdom that leads to ever lasting happiness
(Mara) Ha Ha Ha so be it, you foolish one. My charming daughters, I have a simple task for you, seduce that man
(Mara's daughters) Feel it, get up, get up, come on, oh my oh my lordy, get up on your feet, get up on your feet, get up, get up, come on
(Mara) Oh my daughters, you are fools, you have failed me, off with you
Now I summon up the winds of chaos Rise all you forces of darkness Strike him with bolts of fire and destroy this fool
Even my storms of darkness can not drive him from his seat, I have lost, I am defeated
10: THE ENLIGHTENMENT / THE TEACHING (A J Williams)
THE ENLIGHTENMENT The darkness of ignorance has been dispelled and the light of knowledge has arisen. I have finally realized the truth, I have attained supreme enlightenment. I am the Buddha.
THE TEACHING Listen friends, I have found the way to overcome old age, sickness and death. Let me teach you, and if you listen, learn and practice as I tell you, very soon you will know for yourselves, that what I say is true. All phenomena are dependent on conditions, cause and effect. Ignorance is the root of all evil and the cause of all suffering. When it is replaced with wisdom, one realises Nirvana. Avoid all extremes, practice the middle path. The noble eight fold path, which consists of perfect understanding, perfect thought, perfect speech, perfect action, perfect livelihood, perfect effort, perfect mindfulness, perfect concentration. Do no evil, do only good, train your mind, the teaching of the Buddha is the path to enlightenment. For the benefit of all, teach the Dharma, which is excellent in the beginning, in the middle and the end.
11: THE SENSES REPRISE (A J Williams/ R J McLachlan)
Kính mời quý Phật tử xem thông báo này của Moreland City Council (nhân viên council vừa đến chùa nhờ thông báo), nếu quý vị chưa chích Covid-19 vaccine xin liên lạc booking số: 1800 675 398 và đến Fawkner Community Hall, 79 Jukes Rd, Fawkner (cách Tu Viện Quảng Đức một con đường, 5 phút đi bộ) vào các ngày 27, 28 và 29 tháng 9 năm 2021 để được chích vaccine. Từ 12 tuổi đến 60 tuổi sẽ được chích Pfizer; từ 60 tuổi trở lên sẽ được chích AstraZeneca.
Cầu nguyện đại dịch sớm tận trừ và mọi người vui khỏe và bình an.
Nay xin thông báo,
Thích Nguyên Tạng
Trụ Trì Tu Viện Quảng Đức
Venerable Ananda Maitreya was one of the most respected Buddhist monks of the twentieth century in Sri Lanka.
Venerable Ananda Maitreya was born near Balangoda in Sri Lanka. He was ordained as a novice on 2 March 1911 in Sri Lanka. His upasampada [higher ordination] was conducted on 14 July 1916 in Balangoda Sri Lanka. Although he travelled overseas, he remained rooted in Balangoda and opened Dhammananda Pirivena a monastic college for novice Monks in Balangoda.
Venerable Ananda Maitreya played important roles in the revival of Buddhism in Sri Lanka. He served as a lecturer in Pali, Sanskrit and Sinhalese at Ananda College in Colombo. When Nalanda College in Colombo was opened in 1925, he became the first teacher of Buddhism On opening in 1959 Vidyodaya University appointed him a Professor of Mahayana Buddhism in 1959, Dean of the Faculty of Buddhist studies in 1963, and Vice Chancellor in 1966. In 1969, Venerable Ananda Maitreya was appointed as the Mahanayaka [Head] of Am
Once, as I was about to hold a summer Dharma class on a beach, as the first students began to arrive for the session I picked up two rocks and carefully placed them, one on top of the other, on to a much larger rock base. Observing what I had just done, three students approached: a young married couple and their five year old son.
True Seeing (Ven. Shih Jingang) One day, while Little Pebble and his Master were walking through a garden, the old teacher stopped to look at a white rose in full bloom. He motioned for his young disciple to join him, and they both sat down near where the flower was growing.
‘Little Pebble,’ said the Master, ‘when you look at this object, tell me what you think about it.’
‘The flower is pretty,’ stated the boy. ‘I like it.’
‘’’Flower,” you say. “Pretty, like it,” you say,’ replied the Master, looking to see how his young disciple reacted. Then he added, ‘Mind creates names like flower, and thoughts of like and dislike, pretty and ugly. This mind is small and closed, but if you can see beyond it to the nature of mind, then all is vast like space, completely open to all things. In this state of awareness, there is neither a flower nor a non-flower. Understand?’
But the young disciple did not quite understand, so his Master continued, ‘Little one, come here each day,
One day, Little Pebble went to his teacher, and said, ‘Master, my friend’s dog Tiger died.’
The look on Little Pebble’s face told the old monk that he was troubled. ‘Little one, do you have any questions?’
‘Master, where did Tiger go?’
‘Where did you come from?’ asked the old monk.
‘From my mummy’s tummy.’
‘And where did Mummy come from?’
Little Pebble couldn’t think of an answer.
The Master regarded his young disciple for a moment, then said, ‘Remember, when you made shapes with mud and named them Mummy, Daddy, Master?’
The Book was first published in 1942. The present edition has been revised and expanded. Though primarily intended for the students and beginners rather than scholars, the reader will find it an extremely valuable handbook, offering a sound foundation to the basic tenets of Buddhism as found in its original Pali tradition.
You are invited to a multifaith gathering to acknowledge Victoria’s bushfire crisis
Join Victoria’s faith and political leaders for a special multifaith gathering on the steps of Parliament House on Tuesday 4 February 2020.
Hosted by the Faith Communities Council of Victoria and the Multifaith Advisory Group (convened by the Victorian Multicultural Commission), the gathering will bring Victorians together to pray for those who have lost their lives and for the devastation of land, property and wildlife caused by the recent bushfires.
Together, we will show our appreciation and say thanks to the firefighters, emergency services and volunteers for their dedication, bravery and service.
We will also demonstrate our support for leaders on all sides of politics as they continue to lead our state through this unprecedented tragedy.
With the fire season not yet over and with relief and recovery efforts expected to take months, if not years, this event will demonstrate the stren
Generation of the Bodhi Mind is a critical method of Buddhist cultivation that, if not superior is as equally important as any other methods mentioned in Tipiṭaka.
In the Great Skillful Means Sutra, the Buddha instructs Anan: “Generation of the Bodhi Mind is a superior method that helps the cultivator shorten their path to awakening.” In the Adornment Sutra, the Buddha kindly reminds that “Even the cultivators who simply forget to generate the Bodhi Mind are actually doing all the evil deeds for whatever they are doing”, let alone one who has never made any vow or practised cultivating the mind.
Life as historically manifested is twofold, individuals and communities as well. The teachings of the Buddha are meant as much for the building of an order of communities as for the harmonious ordering of an individual’s personal life. In addition, Buddhism is concerned with the cessation of suffering, it must necessarily teach the way to the cessation of social suffering no less than the suffering of each individual. It is precisely to mention of forgiveness and reconciliation.
The Buddha’s ethical teachings, these essential points of the eightfold path aim at promoting as well as perfecting the three heads of Buddhist training and discipline, namely (a) Ethical Conduct (b) Mental Discipline and (c) Wisdom. According to the capacity of each individual harmoniously cultivated, these points are all linked together and each helps the cultivation of the others.
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường, nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.
May the Merit and virtue,accrued from this work, adorn the Buddhas pureland, Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below, may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma, the Land of Ultimate Bliss.