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2. Notes to Parents and Teachers
23/04/2020
20:19
Inasmuch as it is practically impossible to find a level of expression that will be suitable for children of all ages in a Buddhist Dharma-school, it is important that parents and teachers give careful study to each lesson before attempting to teach it. If the children to be taught are eight years old or under, then there must be some “cutting down” in the way of expressing the point of the lesson. For older teenagers, the lesson can be amplified. In all cases, it is well for a teacher or parent to seek stories that fit in well with each lesson. Such stories add very greatly to the meaning of a lesson and are very much to the liking of the children
20. The Three Signs
13/05/2020
14:30
The Lord Buddha taught us that there are three signs or marks that go along with everything in this world. Most grown-ups know them either by their Pali or Sanskrit names. In Sanskrit they are, Duhkha, Anitya, Anatman and these words mean Sorrow, Never-ending change, Lack of an unchanging soul. In Pali the words are similar to the Sanskrit and are: Dukkha, Anicca and Anatta. Some people claim that these three ideas are very hard for a child to understand. This cannot be true. Even an infant, barely able to walk, has already learned about pain and disappointment. The baby often wants what it cannot have and sometimes shows strong dislike for what it can have. That is not all there is to the Buddha’s teaching about sorrow, but at least this way of putting it gives us a fair idea of the teaching.
21. The Seven Jewels
13/05/2020
14:38
Sometimes these three evils are known as “the Three Poisons” and that is quite a good name for them. The three are – craving, hatred and delusion. In very many books these three poisons are called by either their Sanskrit or Pali names. In Sanskrit they are lobha, dvesa and moha. The only difference when they are given in Pali is that dvesa becomes dosa. But, no matter how we may call these three evils, they are sources of sorrow to all who allow such poisons to come into their minds.
22. The Three Evils
13/05/2020
14:34
Sometimes these three evils are known as “the Three Poisons” and that is quite a good name for them. The three are – craving, hatred and delusion. In very many books these three poisons are called by either their Sanskrit or Pali names. In Sanskrit they are lobha, dvesa and moha. The only difference when they are given in Pali is that dvesa becomes dosa. But, no matter how we may call these three evils, they are sources of sorrow to all who allow such poisons to come into their minds.
23. Our Duties Towards Others
11/06/2020
08:57
It is so easy for us to think of our duties to ourselves and also of our rights. It is quite true that we have duties to ourselves and we also have rights. But if we allow ourselves to centre our thoughts on self, then we have overlooked something that is very important in the Buddhist way of life, and that is our duty to others. No one can ever be truly happy who thinks only of himself, of his own needs and wants, his own likes and dislikes and his own pleasures. Each of us has duties towards our friends, associates, and to all living beings everywhere. In modern times we hear a great deal about co-operation. The Chinese have a very expressive way of stating the idea of co-operation. It is “pulling together”. To be self-centred is to pull away from others. Most of the good things in life can be had more easily by all of us if there is more and more pulling together.
24. The Meaning of Wesak
11/06/2020
08:59
The word Wesak is the shortened form of the name of a month, Vaisakha, in the ancient Indian calendar. However, when we Buddhists speak of Wesak we do not mean a month, but a day, and this day is the holiest of all holy days to us. Most holidays and holy days are in honour of some one thing only, in each case. Sometimes it is someone’s birthday, or it may be in honour of a country’s independence, or perhaps it is the anniversary of a great military victory. But Wesak commemorates not just one event, but three. It is the triple anniversary of the greatest events in the life of our Lord Buddha.
25. Trusting to Luck
11/06/2020
09:02
It is a very wrong idea to believe in good or bad “luck”. If we have such ideas in our minds, we should get rid of them while we are still children, and never again allow such wrong thinking to influence us. If we believe in “luck”, then we cannot believe in the Dharma. Lord Buddha taught us that good effects, that is to say, good results, come from good causes, and that only bad results can come from bad causes. A person who does not do clear thinking and whose actions are not good, cannot reasonably say that the bad effects that come into his life are just “bad luck.” Bad thinking and bad living produce bad conditions of life, just as surely as two plus two add up to four. On the other hand, good thinking and good acting produce good conditions of life, just as surely as two plus two add up to four. It is superstitious to believe in “luck”, and anyone who has such a belief shows thereby that he does not have any deep understanding of the Buddha’s teaching.
26. The Wheel of the Law
11/06/2020
09:09
Usually, we call The Wheel of the Law by its Sanskrit name of Dharmacakra (pronounced Dharmachakra). This is only one of the many sings or symbols which are holy to Buddhists, because they stand for our religion and make us think of its teachings when we see any of these symbols. The lotus is the flower of Buddhism and the tree is the Bo or Bodhi tree. In Burma and northern Siam, the tail of the peacock is often used to represent the glory and beauty of the Dharma. The swastika is another sign much used by Buddhists. Sometimes we see three baskets used to represent the Buddhist teaching. Each of the three baskets stands for one of the three main divisions of the Buddhist holy scriptures. At other times we see a shining jewel used to represent our religion and, frequently, three jewels are used. The one jewel means Truth is like a beautiful gem. The Three Jewels stand for the Buddha, the Dharma and the Sangha.
27. The Teaching of all Buddha
11/06/2020
09:11
“Cease to do evil, do good; purify the heart and mind; this is the teaching of all the Buddhas”. (1) “Cease to do evil”. All of us know the difference between right and wrong. We must not do anything we know will be hurtful to anyone, including ourselves. Birds and animals, too, must not harmed.
28. The Greatest Secret in the World
11/06/2020
09:13
If everyone had to pay a large amount of money to learn Lord Buddha’s Pathway to happiness, it is very likely that very many persons would pay ever so gladly, in order to learn how to overcome ignorance and sorrow, and find the right road to Wisdom, Peace and Happiness. But there is no charge at all for teaching this plan for thoughtful living and, as a result, many foolish individuals think it of little value just because it is free. Thus it is that the Lord Buddha’s Dharma remains a “secret” insofar as most people are concerned. Such individuals are their own enemies, because they are “trusting to luck” for happiness and peace of mind and heart.
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