The Seeker's Glossary of Buddhism
By Sutra Translation Committee of USA/Canada
This is a revised and expanded edition of The Seeker's Glossary of Buddhism. The text is a compendium of excerpts and quotations from some 350 works by monks, nuns, professors, scholars and other laypersons from nine different countries, in their own words or in translation. The editors have merely organized the material, adding a few connecting thoughts of their own for ease in reading.
We warmly invite you to be part of the Vesak Friendship Dinner at Quang Minh Temple on Saturday 22nd April.
Below for you is the Vesak Friendship Dinner flyer. Please print out, display and circulate among your community for everyone to come along...
Book Your Tickets and Tables Today
The Vesak Friendship Dinner brings our diverse and growing VictorianBuddhist community together for a social evening, vegetarian cuisine and traditional and cultural performances by groups from across Melbourne.
In India in the 6th century BC, Sakyamuni, "a wise man of the Sakya tribe", had been meditating under a tree when, suddenly, he was struck with the comprehension of all things. He became Buddha, meaning the « Illuminated ». His message, based on a pragmatic philosophy, taught how to free oneself from all needs in order to achieve illumination. After the death of the Enlightened One, his disciples – a few monks – began to spread his teachings all over India, from Ceylon to the Himalayan. Fearing man’s penc
Born out of a tragedy in Vietnam, the Vietnamese Australians’ presence appears to be different from others within the culturally and linguistically diverse (CALD) communities of Australia, in that, through government refugee intake, their community multiplied by 16 times over its first five years of resettlement since 1975, and 62 times during its first two decades.
As more than 50% of the Vietnamese community are Buddhists, this rapid growth posed a great challenge to a handful of Vietnamese Buddhist monks and nuns who pioneered their Dharma journey in the early 1980’s by building temples and providing religious teaching and service for believers around Australia. They had to overcome secular obstacles as well as organisational and demographic changes. In the process, they have made notable contributions to Australia’s tangible and intangible cultural heritage.
Almost five years ago on June 1st 2010, I arrived with my two dogs in Tasmania to start a Ph D in Buddhist philosophy at the University of Tasmania and to continue my training in Clinical Pastoral Education, a form of professional preparation for chaplains and Pastoral/Contemplative Care Workers. On our way south to Hobart my attention was drawn to my right, looking towards the north west of this island state. I felt that I had an appointment with somewhere in that direction and that it would be important for my life.
The World Fellowship of Buddhists Review Vol 3 No 2 Sep-Dec 2557 (2014) - 1. Belong to WFB, and
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There is a new era of technological innovation sweeping the world, which is now coming of age the Internet's World Wide Web, a powerful communications system and learning environment. The use of the Internet should not be seen as just a new way to disseminate or repackage the Buddha's teachings but potentially as a base for an innovative online Dharma Community that offers alternative social and spiritual values. The World Wide Web provides the Sangha with a unique resource with which to teach and communicate the Dharma. A student can access information, teachings, Suttas, educational resources, and potentially online teachers and monks, from anywhere in the world (with access to a device connected to the internet), anytime of day or night, free of charge, with content personally selected and instantly delivered. This ability for Buddhist organisations to publish information and educational programs relatively cheaply, and then make it available to the end user free of charge, is in li
Dear Family and Friends
I am sending to you as an attachment the Winter newsletter of Buddhist Contemplative Care Tasmania (BCCT). I am doing this by way letting you know of one of the projects that form my life here in Tasmania.
BCCT had its beginnings in my little studio apartment in West Hobart late in 2011. After much nurturing, it is growing into something of a movement with a number of very committed members here and the hope of building an organisation potentially called Buddhist Contemplative Care Australia with chapters in Adelaide and Victoria.
It involves a lot of work on the part of a few people. In a sense it is like a small business in which all of us are on the look out, at least in an unconscious way, for opportunities to give expression to our purpose which is to support the growth of Buddhist Contemplative Care (sometimes called Pastoral Care) in Tasmania and throughout the rest of Australia.
I hope you can rejoice with me in this work done here,
Newly elected Prime Minister will promote India’s rich Buddhist heritage to attract tourists and scholars and enhance India’s standing in the world
New Delhi, India -- The world’s first Global Buddhist missionary Anagarika Dharmapala and the most talked about man in India today and perhaps in the entire policy and decision making world the Prime Minister designate of India the iconic Narendra Modi, share something in common with each other.
Buddhism spans cultural groups such as Chinese, Taiwanese, Malaysian, Indonesian, Cambodian, Vietnamese, Loation, Thai, Mongolian, Tibetan, Burmese, Korean, Japanese, Indian, Sri Lankan, to name but a few. Buddhism has a strong history in Victoria since the goldrush days in 1848 and continues today with unique representation of many cultural groups and traditions and forms practiced in Melbourne and around the state.
The 2014 Vesak Observance will be presented with a balance of Commemoration and Celebration.
We are honored again to have the support of the City of Melbourne and the Victorian Multicultural Commission, as well as the Victorian Buddhist Community.
Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường, nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.
May the Merit and virtue,accrued from this work, adorn the Buddhas pureland, Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below, may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma, the Land of Ultimate Bliss.