Tu Viện Quảng Đức105 Lynch Rd, Fawkner, Vic 3060. Australia. Tel: 9357 3544. quangduc@quangduc.com* Viện Chủ: HT Tâm Phương, Trụ Trì: TT Nguyên Tạng   

Journal of the International Association of Buddhist Universities. JIABU Vol. VIII, 2016 - Buddhism and Mindfulness

18/03/201621:11(Xem: 3926)
Journal of the International Association of Buddhist Universities. JIABU Vol. VIII, 2016 - Buddhism and Mindfulness


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Journal of the International Association of Buddhist Universities.
JIABU Vol. VIII, 2016 - Buddhism and Mindfulness


Dear friends and readers,
  It is my honors to share with you that my two academic papers, writing with friends: Dr. 
Gus Koehler, Jaana Elina, Simon Brinkmann-Robinson, Dr. W. Edward Bureau, once again accepted in to this journal, Journal of the International Association of Buddhist Universities. JIABU Vol. VIII, 2016 - Buddhism and Mindfulness (http://www.iabu.org/JIABU2016v8).
The papers are:
1. Mindfulness Meditation: A Narrative Study of Training in Buddhist Meditation, Mindfulness and Ethics in B-Yard, California State Prison, Sacramento
Phe Bach, Gus Koehler, Jaana Elina 55


2. A Case Study and the Manifestation of Thich Nhat Hanh’s Vision of the Five Mindfulness Trainings
Phe Bach, Simon Brinkmann-Robinson, W. Edward Bureau 92

It is all about mindfulness that I am passionate about. It can be a good read if you have time. I attached it here in case you have time to spare.

Moreover, my book of Mindful Leadership also got reviewed by Dr. Dion Peoples, the JIABU editor, in this journal too. The book named: 
An Essence of Mindful Leadership – Learning Through Mindfulness and Compassion, by Dr. Phe Bach (Saarbrucken: Lambert Academic Publishing, 2015), 163 pages, ISBN: 978-3-659-78412-5, reviewed by Dr. Dion Peoples on page 160.

Once again, thank you and have a great day. Don't forget, great stuff happens at our home, in our community, and society everyday and we are all contributing to it.
You can download the whole Journal here.
PBS - Pause, Breathe, Smile

Xin được chia sẻ 2 bài viết nghiên cứu của mình và những người đồng nghiệp, cũng như cuốn sách về Lãnh Đạo Trong Chánh Niệm, được đăng trong 'Tạp chí Hiệp hội quốc tế của các trường Đại học Phật giáo."

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26/01/2011(Xem: 3034)
It was eight years ago, amid the material comforts of city living and the demanding pressures of academic pursuits, that I first encountered the gentle and profound teachings of the Buddha. At that time a natural curiosity about the nature of the mind, and encounters with the concepts of biology and theoretical physics, had awakened in me a healthy appetite for intellectual nourishment.
25/01/2011(Xem: 6339)
In general terms, Right Concentration means establishing the mind rightly. On one level, this can apply to all the factors of the path. You have to start out by setting the mind on Right View. In other words, you use your discernment to gather together all the Dhamma you've heard. Then when you set the mind on Right Resolve, that's also a way of establishing it rightly. Then you set it on Right Speech, speaking only things that are right.
25/01/2011(Xem: 3576)
For the beginning meditator I believe it would be helpful to establish an order in the various steps taken in meditation. First, then, it would be wise to establish a place of quiet to which one may retire daily and not be interrupted in his endeavors. Then wash carefully face, hands and feet. Better yet, if time permits, take a cleansing shower and put on loose, comfortable clothes. It is wise to meditate at the same time daily to establish a habit.
25/01/2011(Xem: 3638)
In this chapter we will look at the steps of the Noble Eightfold Path that fall into the group known as mental development. We have already noted the interdependent nature of the steps of the path, and in this context it is particularly important to understand the position of mental development. Placed as it is between good conduct and wisdom, mental development is relevant and important to both. You may ask why this should be so. Indeed, people sometimes think simply following the precepts of morality is sufficient for leading a good life.
24/01/2011(Xem: 3130)
Recently, in speaking before a luncheon audience, I mentioned that I try to meditate for about 10 minutes every morning and 10 minutes before bedtime. "How do you meditate?'' a woman asked. I felt so ill equipped to answer, because I'm new to it, too, as many Westerners are.
18/01/2011(Xem: 3190)
The following pages were originally intended as new sections to be added to the second edition of my introductory book on the Dhamma, What is Buddhism?. However, as many people are greatly interested in the practice of meditation, and as many are also separated from the sources of a living tradition, it is hoped that the following may be of value even apart from the sections of the book which they supplement.
18/01/2011(Xem: 3850)
There are lots of people who are ashamed to talk about their own defilements but who feel no shame at talking about the defilements of others. Those who are willing to report their own diseases -- their own defilements -- in a straightforward manner are few and far between. As a result, the disease of defilement is hushed up and kept secret, so that we don't realize how serious and widespread it is. We all suffer from it, and yet no one is open about it. No one is really interested in diagnosing his or her own defilements....
17/01/2011(Xem: 7782)
Bodhidharma (483-540 AD)
17/01/2011(Xem: 3233)
When you hear something about Buddhism in the daily news you usually think of it having a background of huge idols and yellow-robed monks, with a thick atmosphere of incense fumes. You never feel that there is anything in it for you, except, maybe, an exotic spectacle.
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Nguyện đem công đức này, trang nghiêm Phật Tịnh Độ, trên đền bốn ơn nặng, dưới cứu khổ ba đường,
nếu có người thấy nghe, đều phát lòng Bồ Đề, hết một báo thân này, sinh qua cõi Cực Lạc.

May the Merit and virtue,accrued from this work, adorn the Buddhas pureland,
Repay the four great kindnesses above, andrelieve the suffering of those on the three paths below,
may those who see or hear of these efforts generates Bodhi Mind, spend their lives devoted to the Buddha Dharma,
the Land of Ultimate Bliss.

Quang Duc Buddhist Welfare Association of Victoria
Tu Viện Quảng Đức | Quang Duc Monastery
Senior Venerable Thich Tam Phuong | Senior Venerable Thich Nguyen Tang
Address: Quang Duc Monastery, 105 Lynch Road, Fawkner, Vic.3060 Australia
Tel: 61.03.9357 3544 ; Fax: 61.03.9357 3600
Website: http://www.quangduc.com ; http://www.tuvienquangduc.com.au (old)
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